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Lazy Fuckers

June 10, 2009

Well no, we’re not acually.

We are out seeing films  – lots of them.

Just to write about on this blog. It is all we think about and what we devote our lives to.  And very soon we will be posting all about them, right here.*

Here is a recent picture of the film bunnies (Craig is out getting popcorn) at our local theatre, all primed for blog research.

Right after this photo was taken, Alex said to me “If you don’t get those fuckin’ sideburns out of my Katherine Ross inspired hair your “If…” badge will be pinned to your scrotum.”

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I went from “If…” to “O Lucky Man!” to “Britannia Hospital” in the space of a few minutes.

*certain parts (perhaps even all) of this statement may not necessarily be 100% accurate.

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Still crazy after all these years – The Star Cinema part 1: 1963-1971 – Mondo Schlock

April 10, 2009


by Dean Brandum

Alighting at the Elizabeth St exit of Flinders St Station, you’ll be greeted with the sort of view that seldom makes the Melbourne tourist brochures. Get past the newspaper hawkers and you’ll be greeted by a run of natty shops on either side of the Elizabeth St intersection. Crossing the wind tunnel of a road (there always seems to be MacDonalds rubbish billowing around your ankles) you can then wander down Elizabeth Street. You won’t see much of interest – it is the type of street not designed for a stroll, you only ever go there if you have a reason to, or on the way to get somewhere else. Some shitty little souvenir stores dot the path, along with those shop fronts that open for a few weeks to cash in on the Grand Prix and other such communal wankfests. Eventually you’ll make it to the motorcycle strip if that is your thing or the backdoor to Melbourne Central (Highpoint with trains). For those of us with a more discerning and slightly devilish bent we can spot Minotaur Books, Inferno Video and that import DVD place I can never remember the name of. Afterwards there is the Stork hotel to enjoy a quiet ale as you peruse your purchases. To most of us that is pretty much it for Elizabeth Street. A bit shabby, pretty grubby and where the rents are cheap(ish). You are guaranteed to be asked at least once for money and you’ll probably have your eyes fixed to somewhere distant – somewhere else.

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Most of you have wandered that strip and have probably quickened the step just a little bit more as you pass the Crazyhorse Cinema on the corner of Elizabeth and Flinders Lane. Maybe you have skirted it on the way to Missing Link records and have tried to avert eye contact with the businessman sheepishly sneaking out the pornhouse’s side exit. Its garish neon and peeling grey exterior adorned with panels of pouty-lipped gals have the aura of sleazy delight but you’d never fall for thinking it was a sad shadow of a once proud burlesque house. And it wasn’t. If you take the step and venture down the Crazyhorse stairs you’ll find…not much at all. Greeting you is a ticket booth staffed by the affable manager Steve, who’ll give you change for the peep shows (two bucks a throw…or is that a toss?) or sell you a ticket for a seat in the cinema (valid for 12 hours – better value that a metcard!)The peeps are on the left and the cinema entrance to its right. Seating an exact hundred patrons, its screen is akin to that of one in a a small arthouse multiplex and the seats surprisingly comfortable and without the expected pong of pine-o-cleen. Offering pensioner discounts and generous rates for bucks’ turns, the Crazyhorse operates 24 hours over weekends. This was how I first encountered the cinema, around 20 years back after I missed the last train home one winter’s evening. With only a few quid in my pocket I figured that any all-night café would soon lose patience with me sitting on a couple of cups of coffee over 5 hours so I ended up at the Crazyhorse and dozed off to the grunts and groans of some long forgotten late 80s porn loop (if I recall correctly Ginger Lynn was the star…but wasn’t she the star of all of them around that time?) I tell ya though, a lot of places could take a leaf out of the Crazyhorse’s customer service manual. At 5am I was given a soft tap on the shoulder and told that my first train home would be leaving shortly. I stumbled out into the darkness and managed to knock off a tray of donuts from out the front of a nearby milkbar along with a newspaper from the freshly delivered pile and shuffled off home.

I have never had the occasion or desire to revisit the Crazyhorse. Hardcore porn generally bores me (although Michael Ninn’s stuff interested me for a while) and if I ever have the desire to peruse such material I do so in the privacy of my loungeroom. A few weeks back I returned to the Crazyhorse in preparation for this article and found not much had changed. I had a friendly chat with the manager of 20 years who seemed quite bemused that anyone would be interested in reading about the history of the place. Short-staffed that day he generously gave me a look around, detailing their policies and practices and basically explaining that the Crazyhorse has had to fight pretty hard against an increasingly prudish council and society to remain running. From what I saw during our chinwag it was hardly a clientele of perverted psychopaths lining up for tickets, instead it was a few old pensioners and a couple of jaded guys in suits. Men whose wives or marriages had passed on, getting a brief thrill before returning to their gloomy loneliness. If that makes the whole enterprise sound rather sad and depressing then it is only describing the reality of the adult theatre these days, although it was explained to me that there are often couples purchasing tickets along with footy club groups and even hen’s nights. Whatever is screened is from an anonymous DVD. Almost nothing specific has been advertised in 20 years so the days of being intrigued by a certain title have long gone. Since then it has just been the promise of sex – as to when they went ‘hardcore’ is a hard (heh) fact to pin down. That seems to be a taboo word – ‘non violent erotica’ is the preferred expression and although I was told it is entirely legal I was left with the impression that the whole area could best be described as ‘shady’.

So why devote so much time to the Crazyhorse, an anonymous grindhouse churning out one dispiriting porn loop after another? Surely I have told all there is to tell? Well, it wasn’t always that way. No, the Crazyhorse was never a grand picture palace that has since fallen on hard times. It always took the lowest rung on Melbourne’s cinema ladder, but did you know that this little theatre is the longest running in the CBD? Yes, since 1951 that premises has been operating and it has outlasted all of its contemporaries. The Regent, the Odeon, The Barclay and the Metro have long closed or have met the wrecker’s ball. The Capitol and State were converted in that time and only open now for festivals, Hoyts and Village both built much heralded state-of-the-art multiplexes that have come and gone. Fewer and fewer people venture into the city to see a movie these days – the suburban mall is the venue of choice, yet the Crazyhorse has quietly kept persevering, now into its sixth decade. But let’s start at the very beginning, as it’s a very good place to start.

In 1951 Melbourne had four cinemas specialising is screening newsreel programs. A fifth joined them that year when The Star theatrette (renamed the Crazyhorse in 1985) opened in February of 1951 at 34 Elizabeth Street, in the Basement of Carlow House, a building still intact and renowned for its distinct architecture. From the blueprint of Harry Norris and finally finished in 1939, Carlow House is one of Melbourne’s finest examples of art-deco design. On its opening the building housed the popular Croft’s grocery store at number 32, stretching around the corner into Flinders Lane. The Star took over the premises of the old Carlow House coffee lounge. The managers of the new cinema were the husband and wife team of Tom and Billie Virgona. Tom had been experienced in Sydney newsreel theatres before this venture south of the border and his father had been a well-regarded cinema operator in NSW.

Initially the Star seated 238 patrons and their diet was one of Paramount newsreels and shorts, along with a selection of short films for Warners, Columbia and RKO. For those of you unfamiliar with the concept of a newsreel theatre, it operated on a program of around an hour, comprising of a weekly newsreel (highlights of world events), along with a number of cartoons (Tom and Jerry, Popeye etc) and a short film, perhaps a Pete Smith Speciality for a laugh or a Scotland Yard mystery for something a little heavier. Often highlights of a newsreel1recent prizefight or Wimbledon tennis match would be the main attraction, but for that matter it may be an operatic performance or a tour of a famous art gallery. There were rarely set times for programs and customers could walk in at a whim and stay as long as they wished for a program run continuously throughout the day for the cost of a ticket far below that of a standard cinema program.

Now all of the major chains offered newsreels as part of the program in most of their theatres and they had the benefit of providing local newsreels, giving viewers the chance to see Australian stories and content. This was a luxury unavailable to The Star. Undeterred, the Virgonas improvised by filming the Melbourne Cup themselves one year and running it on the screen. In time they made a deal with British Empire films to provide the Cinesound Review – an Australian newsreel – and they were now on similar territory to the other newsreel theatres a few blocks away.

And so the Star and its competitors (including the Tatler and Albany on Collins Street, the Century on Swanston and the Times on Bourke) continued on throughout the 1950s. News, cartoons and featurettes, week after week. No, this could not last and you don’t need me to tell you that it was television was the culprit. America and Europe had already felt the effects of box and, combined with the break-up of the studio system and the diversity of post-war pursuits favoured by the now expanding and more affluent middle class, the industry was in crisis mode. In 1956 television was introduced to Australia and its effects were immediate and quite devastating. Within a year cinema audience numbers fell by 5 million. By 1961 admissions were down 52% on 1956 figures.

In this atmosphere of panic and paranoia the exhibitors could be excused for their near-sighted and knee-jerk reaction. Instead of a reluctant embrace of their new competitor and the forging of a symbiotic relationship they decided on a course of defence, then attack. Venue numbers were slashed, with the suburbs the hardest hit. 33% of Melbourne’s cinemas had closed by 1959 and many lovely suburban picture palaces met the wrecker’s ball or were converted into warehouses, shops and reception rooms. This streamlining of resources also saw both the massive State and Capitol theatres close in the city, to be later re-opened in smaller, most cost-efficient versions.

Drive-ins were opened across the suburbs with strong appeal to younger viewers and various new innovations were tried to lure back viewers. Some succeeded (stereo sound, widescreen projection) but others found their novelty did not last (3-D). Into the early 1960s the industry kept its head above water and by the middle of that decade the audiences left their loungerooms and began returning to the movies. New (smaller) theatres were built and film production increased. The industry had survived its greatest test.

One of the casualties of the introduction of television was the newsreel show. By the time it had cranked out of a theatrette’s projector, news footage had long since been transmitted into the lounge rooms of the potential audience. The other components of the programs – cartoons and short subjects – were plentiful fodder on the tele. The newsreel theatrette was obsolete within a few short years. Oddly enough, as the grand palaces were turning out the lights for good, all of Melbourne’s newsreel theatrettes managed to adapt and survive. The Tatler led the charge by changing its name to The Curzon in 1961 and initiating a policy of mostly foreign fare – a mixture of critically acclaimed arthouse hits and some rather risqué material. A couple of years later the Albany followed suit, but they seemed to favour more generic tastes, giving a good run to lots of thrillers and sword and sandal yarns. Around the same time Century joined them and they screened a similar output. The Times (located under the Odeon Theatre) stubbornly refused to drop the newsreel policy until 1968 when they leapt straight into the flesh film bin.

The Star had flirted briefly with a non-newsreel program, offering the odd feature length documentary as a main attraction, often with some healthy audience interest. However, for this article I’m going to pinpoint the Star’s changeover to full-time features as September 26th, 1963, for this was the opening date of Varietease, the Irving Klaw strip classic starring Betty Page. I’ll admit I am cheating here a little as when that film finished its run after three weeks the cinema went back to a newsreel program for a further eight weeks, before ditching the format permanently. But gee, how can you leave out a film of this importance in such a study?

This gaze back over the history of the Star cinema will be divided into 4 time periods, beginning with 1963 – 1971 (actually October of ’71) which is the pre-‘R’-certificate era. Further still, each of these periods will be divided again, into discussions focusing on various themes, genres and other such movements found in the films playing during those particular years.

For the Star was a barometer of the public taste in adult cinema. Also, when reading over a listing of the films that graced its screen, one can see definite trends emerging and then evaporating, certain narrative themes being key selling points and various countries being the key suppliers at different times over the cinema’s history. In many ways the Star was a microcosm of adult film exhibition within Australia. Of course the state of Victoria never legally allowed the screening of hardcore pornography and for its duration as the Star cinema (as opposed to the no-holds/holes barred policy of the Crazyhorse) it adhered to the cuts imposed by the Office of Film and Literature Classification. In many cases the uptight little muppets at the OFLC would act like Edward Scissorhands and hack films beyond comprehension. This fate even befell the ‘tame’ cuts imported from overseas, already shorn of much of their explicit nature for prudish markets such as Australia.

Naturally the introduction of the ‘R’-certificate did enable the exhibition of more salacious content (to a degree) within films, but prior to 1971 Melbourne viewers had to make do with just the inference of sexual content. You can imagine the sort of stuff on offer – An attractive woman in her lingerie kissing some lucky fella, then immediately cutting to a scene of her lying in bed with a sheet covering her modesty, smoking a cigarette and asking the man buttoning his shirt when he would return. Otherwise the film would be concerned with an inordinate amount of time spent at the beach or by the pool with lots of opportunities for starlets to be filmed in their bikinis or, for those wishing to push the boundaries a little, topless shots of the gal from behind as she strips off and runs uninhibited into the waves.

So this is the era where we will begin our journey. Henry Bolte was Victoria’s premier, Collins Street still had a Paris end, draconian licensing laws had the six o’clock swill in full swing and Melbourne was a ghost town on a Sunday. An attractive, uptight and rather dull city, this was indeed the home of Edna Everage. Yet ever so quietly the Star Theatrette toiled away – tentatively at first (their early feature programs were mostly a mix of innocuous comedies and tired genre flicks) – but soon they cottoned on to the fact that there was a market for the skin, the strange and the nasty. The story of the films of the Star will be divided into four eras: 1963 – October 1971 (the introduction of the ‘R’ certificate); November ’71 – 1975 (when adult softcore cinema was at its most inventive); 1976 – 1980 (vast changes in the international industry saw the softcore market fade and things take a turn from the sexy to the sleazy) and 1981 onwards (the cinema market for all sex films collapsed entirely).

Countries of Origin (1963 – 10/1971)

USA – 55

ITALY – 35

FRANCE – 25

UK – 21

GERMANY – 5

SWEDEN, AUSTRIA, SPAIN – 3 each

AUSTRALIA, JAPAN, MEXICO – 2 each

DENMARK – 1

Predictably, American films were the most favoured at the Star but the fact that French and Italian films were so popular in this period points to the vibrant international market for those national cinemas in the period and the fact that they were leaders in providing the salacious material that was booming around the world in the 1960s. In time the Americans and the British would also target these markets and by the late 70s they had it cornered.

Initially I had planned a straight chronology of the films the Star screened, however to provide a little cultural and cinematic context I have instead decided to categorise them into genres. Some, such as horror, comedy and science fiction are easily identifiable. However, the Star’s managers quickly recognised that the trick was to lure customers by the promise of skin – whether the content matched the advertising is a different matter altogether. So the most prominent genre was ‘sex’ and that I have divvied into various themes as well.

MONDO SCHLOCK

In 1962 Italian directors Gualitero Jacopetti, Paolo Cavara and Franco Prosperi unleashed Mondo Cane into cinemas. Culled from footage shot across the globe, it was a bizarre hodge-podge of sequences with a theme intending to show that we really do live ‘a dog’s life’ (the film’s literal title translation). So we have hogs bashed to death for a ritual feast in Papua New Guinea, aging Italian sex symbol Rossano Brazzi being mobbed by female fans in New York, gourmets dining on fried beetles at an upscale American restaurant, sexy teenage lifesavers in Sydney, the ruination of the ecology on Bikini atoll, a strange commemoration of the birth of Rudolph Valentino in his Italian hometown and so on and so forth.

There is a pretty primitive effort to tie each clip together, generally on the tenuous notion of irony – juxtaposing native cultural acts with supposed civilised ones to show, I suppose, that the west is just as capable of excessive and weird behaviour. For example, rich Hollywood stars laid their pet dogs to rest in special cemeteries, complete with engraved headstones and plaques. Cut to Hong Kong, where puppies sit in cramped cages, unaware they are to be the main ingredients of a stew much enjoyed by the locals. Or, on a Pacific island potential brides are force fed fatty foodstuffs to attain the obese weight desired by their tribal chief but in America women will go to crazy extremes to lose just a couple of pounds. Sure, it is all a little obvious, but even today Mondo Cane can offer some sensational sights for the first-time viewer. Shot in quite glorious colour and cut together with a rapid fluency, the film is aided no-end by a luscious Riz Ortolani score, which has the lyrical, loungey feel of the jet-setting early 1960s.

Massively popular upon release, this ‘shockumentary’ was actually the recipient of many favourable reviews upon its release and managed a Golden Palm nomination at Cannes that year. Just as successful in America it was nominated for a best song (of all things) Oscar for Ortolani’s “More”, which was also a surprise chart-hit. In Melbourne Mondo Cane had a long run at the prestigious Odeon Cinema before moving down the ranks and onto the suburban circuit.

Naturally a hit of this magnitude would warrant a sequel and Mondo Cane was on the screen within a year. Relatively cheap to produce and assemble, the market was soon flooded with imitators and it has been estimated that around 100 such variations were produced in Europe alone in the 1960s (British, American and even Asian filmmakers also jumped on the Mondo bandwagon during the boom).

It must be stated that, although Mondo Cane was a phenomenon in its day, the lurid documentary had a long established history in world cinema, its appeal rooted in within the notion of the ‘cinema of attractions’ that popularised the medium in its earliest days. The safari film and its variations would see a noted big-game hunter, explorer or (apparent) anthropologist take a camera into one of the dark continents and present a world once only read about to startled western audiences. Savage animals, spectacular scenery, bizarre tribal customs and rituals, exotic costumes and violent acts we in the civilised world would generally abhor. Due to their ‘educational’ purposes and for the fact they contained documented actualities, these films would be allowed a certain leniency by censors. So they would contain (or at least sell to the public) some tame nudity and a smattering of blood. Although a number of these films were sincere efforts, a vast majority were lurid bits of sensationalism and the racist attitudes of the filmmakers leave you wincing when viewing today. Mostly relegated to the seedier theatres of downtown, a number of these early ‘mondos’ played at the Star and were occasionally re-released to cash in on the popularity of the Italian wave.

Eventually the Mondo craze wore itself out and their numbers decreased into the 1970s, as the filmmakers tried their hands at more profitable quick-fire genres such as spaghetti westerns and giallo thrillers. During the 1960s the Star (by my criteria) played 22 Mondos as main features, the following decade, as the theatre’s focused on sex and basically sex only, the numbers fell to a small handful. However the Mondo continued to live on, and finding homes on drive-in screens, delivering content more sadistic and gruelling than Mondo Cane would ever have imagined showing. With the 70s and early 80s providing all manner of savage dictators perpetrating ghastly atrocities across the third world, Mondo filmmakers happily cashed in of the public fascination and audiences lapped it up.

But by this time the Star Cinema had long since moved on and we are getting ahead of ourselves. Let’s take a look at the Mondo films on offer during the first period of the Star’s life as a feature cinema…

MONDO AFRICA

Mau Mau (USA: 1955 – Elwood Price). Having a healthy 3 week run in March 1964, this tatty doco was already nearly a decade old when the Star gave it a burl. In the early 1950s the Mau-Mau tribe (correctly known as the Kikuyu) nabbed international headlines when they incited an uprising in their native Kenya against the colonial settlers over land occupation (among other issues). The Brits sent in the troops to quell the unrest, but not before many thousands (mostly rebels) had been killed. Producer Joe Rock, an old time exploitationer knew a good opportunity when it came knocking and threw together a few reels of old stock footage and spliced in some hastily shot sequences (filmed in L.A.) of wild-eyed savages attacking poor white farmers. Designed for a few quick ‘four-wall’ pay-offs, the film did terrific business before the public caught on that they were duped. By that time the flick had moved onto the next city. The true issues behind the uprising were complex with both sides guilty of atrocities, yet also with genuine grievances. Take a look at the Star’s admat and tell me if Mau-Mau’s presentation was going to be even-handed.

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Zanzubuku (USA: 1956 – Lewis Cotlow) Director Lewis Cotlow had achieved a degree of fame as an intrepid explorer (pith helmet, safari zanzubuku2suit – the whole get up), documenting his adventures in best-selling books and on film. This flick covered his third trip to the Dark Continent, covering some 15,000 miles through Tanzania, Uganda, Kenya and the Belgian Congo over a period of 8 months. Although the film is more concerned with getting up close and personal with dangerous animals, I believe it traverses the confines of the ‘safari film’ and becomes an early forerunner of the Mondo. For Zanzubuku is fascinated with a number of tribal rituals and curiosities, such as headwear, dancing and piercings. Cotlow later used pieces of this film for Vanishing Africa (1969) a film he screened at a series of lecture tours. Zanzubuku managed a solitary week in December ’63.


Karamoja – Land of the Naked People (USA: 1954 – William B. Treutle). Okay how does this grab ya? A Washington dentist (director karamoja1

Treutle) visits the doctor and is told that he has only six months to live. Bummer. Having always wanted to visit Africa and with no time to lose, he packs up and heads off. In the Belgian Congo he meets an American woman with little faith in western medicine who cannot believe his prognosis. They fall in love, marry and make their way through 17,000 miles of jungle to Karamoja in northern Uganda. There they live among the Karamojans and document their ancient and often barbaric lifestyle. The naked warriors tattoo the number of enemies they have killed upon their arms, there are painful piercings and stone-age dentistry (which no doubt caught Treutle’s attention). Animals are captured and boobies jiggle about in true National Geographic fashion. Oh, and guess what? By the time he leaves Africa, he is cured of whatever disease had ailed him! Back to the dental clinic for William, whether he took to employing the Karamojan practice of smashing out teeth with a rock is anyone’s guess. Karamoja – Land of the Naked People was quite a hit at the Star, lasting 4 weeks from late June of ’64.

Naked Africa (USA: 1957 – Ray Phoenix & Cedric Worth). Bouncing boobs ahoy as once again we journey into the jungle. More naked-africapiercings and some firewalking are on the menu and much discussion of initiation rites as boys become men. The only notable contributor to the piece is narrator Quentin Reynolds, a popular columnist of the day, who no doubt had a gas bill needing payment when he knocked off this effort one afternoon after lunch. Naked Africa found enough takers to play for 2 weeks from July of 1966 (it then reappeared for a fortnight in March of 1969 as a support for the Raquel Welch sex comedy, The Queens). The co-director of Naked Africa, Ray Phoenix, only has one other filmmaking credit and this is as a cinematographer on The Mating Urge (USA: 1959 – no matingurgedirector credited). He contributed the footage for the South African segment of a travelogue that discusses courtship customs of various young indigenous folk of the world, basically “How native boys get their chicks into the sack”. From Africa to the Orient we see knife-fights, forms of bungee jumping and (naturally) nude bathing. The commentary by Art Gilmore (on a break from providing the narration for “Highway Patrol”) is the sort that refers any couples together as “having a date”. Believe it or not, this film (probably the heavily censored version that played in the UK) turned a lot of coin for the Star, dragged out for three engagements during the period of 4 weeks at a time – in July ’64, March ’68 and July ’70.


Africa Goodbye (Italy: 1966 – Gualtiero Jacopetti & Franco Prosperi) After the success of Mondo Cane , its sequel and Women of the World, Jacopetti and Prosperi embarked on their most ambitious project, Africa Addio. Now presenting a sideshow of worldwide grotesquities for Mondo Cane is one thing, but purporting to present a thesis detailing Africa’s end to colonialism is another. You have to bear in mind that in the post WW2 era a number of European colonisers were upping their flags and moving back home, leaving the continent in the hands of its original owners. When this film was released in 1966 it was both topical and contentious and believe me, it is an understatement to describe Africa Addio as controversial. Now as this particular article is only a basic roundup of the films to play at the Star during a certain period, I do not have the scope to provide an in-depth review of this film and man it needs one. Banned in all of Africa, except South Africa where it broke box office records (that may tell you something) and withdrawn from screens in Europe and the USA after public and official protest (that may tell you something more) it is an extraordinary piece of cinema. There is sex and there is (lots of) gore all woven into a most touchy polemic that many took to be endorsing the most orientalist and reactionary views of African independence. africa-goodbye

In a few weeks I will (hopefully) get around to submitting a proper review of this film. Suffice to say that if one conducts an internet search one may find certain grubby far-right websites raving about its merits. A disaster for the filmmakers that harmed their bank balance and destroyed their reputations, it limped into the Star for a single week in September of 1968, under the clumsy title of Africa Goodbye (if you take a look at the admat you can see the slipshod alteration of the poster). In 1970 it was shorn of around an hour and re-released as Africa Blood and Guts. With must of the polemic left in the editor’s bin this version was a minor hit on the drive-in circuit. In the face of the initial resultant criticism Jacopetti and Prosperi withdrew for several years, finally returning with an attempted apologia entitled Farewell Uncle Tom in 1971 which, they declared, would show them to be sincerely sympathetic to the plight of Africans at the hands of the white man. Sadly the road to hell is paved with good intentions and that film was a disaster that caused riots in Times Square but broke box office records in Melbourne. But that, as they say, is a story for another time….

MONDO LONDON

West End Jungle (UK: 1961 – Arnold L. Miller). Running just under an hour this feature takes an undercover look at the seamier side of London after the Street Offences Act of 1959 supposedly cleared prostitutes from the streets. Focusing on the sexual urges of men in general whose desires create the demand for the sex industry. Strip clubs, massage parlours and grubby bars are explored, along with peep shows of ‘photographic models’. The tone is one of outrage at an underside that demeans and destroys vulnerable girls. The BBFC refused to pass the film as suitable for screening (and never has) and the London City Council would not issue approval either, westendjunglemeaning West End Jungle was basically banned in the city it depicted. One consolation was that this controversy (its content was even discussed in the House of Lords!) made for a juicy tagline in the advertising. More than likely the censors were more concerned with some of the staged sequences with actors that purported to be ‘real’. It had a healthy 4 week run at the Star from September of ’67 with Naked in the Deep (a nudie doc) rounding it out to an acceptable session length. West End Jungle was the work of director Arnold L. Miller and producer Stanley A. Long. These two entrepreneurs had began the Stag company in 1958 producing 8mm striptease flicks and nudie photos for the Soho trade. Although they made industrial films to keep the cash flowing and an attempt at a crime flick (1962’s The Skin Game), sex was their stock in trade and the Mondo variety proved mighty popular.

In 1964 Miller and Long delivered London In The Raw to a grateful public. This time they had the backing of Tony Tenser’s and london-in-the-rawMichael Klinger’s Compton-Cameo Films, a burgeoning British production and distribution company that had hit paydirt with several low budget exploitationers. Although it had been pre-dated by West End Jungle, Mondo Cane was the film creating queues around the block in late ’63. With that in mind the producers hit upon the idea of a local version which, if shot on the quick, could be in theatres before the Italian film had left the screen. Miller and Long were then signed to complete this task. Joining Miller as co-director in London in the Raw was Norman Cohen (later to helm a number of the very successful Confessions… sex comedies) and Long handled the camera work. Depicting 24 hours in the life of the city, the film gave us strippers, drunks, beatniks and most controversially, an actual hair transplant in all its gory glory. By all accounts this sequence created headlines due to horrified punters fainting in the theatres. A smash hit in its homeland, it managed three weeks in September of ’66 at the Star and an encore appearance of a week in December ‘68.

Originally titled London in the Raw 2, Primitive London premiered in March of 1965. Once again made for Compton-Cameo, Miller was sole director and Long shared producing duties with Klinger. A little more ambitious than their previous efforts, Primitive London began with a child birth, gave us mods, rockers and beats and showcased martial arts. There were wife-swappers and strippers and even recreations of the murders of Jack the Ripper!…oh, and there was an unfortunate sequence with chickens. This was apparently the ‘Swinging London’ the world did not see, but local audiences did and it had a very tidy release at the Windmill Theatre which paraded noted dancer Vicki Grey dressed in leopard skins and leading a cheetah on a leash around the district for some eye-catching publicity. Unfortunately, receipts tapered off and it was decided that the London shockumentary had had its day. After one more film together Long and Miller went their separate ways, although remaining predominantly within the sexploitation field. However Miller gained some lasting respect for producing a couple of films for director Michael Reeves, including the classic Witchfinder General. The Star Theatre managed to squeeze only a week out of Primitive London in November of ’67, but left us with some quite startling artwork to remember it by.

primitive-london

MONDO AMERICA

Oddly enough, for a nation often pilloried for is excess, the USA was rarely the focus for the Mondo camera. In fact, the pair I list here americas-by-nightcould possibly be categorized as ‘sexy’ flicks, but the inclusion of a few weird items in the mix has them inching into Mondo territory. The Americas By Night (Italy: 1961 – Carlos Alberto De Souza Barros & Giuseppe Maria Scotese) was a travelogue through the continent that concentrated on the US with a little time also spent south of its border. Nightclub acts abound, with burlesque and striptease acts interspersed with noted musical performers such as Lionel Hampton. The decadence of the continent is the purported theme of Americas by Night, but the colourful costumes and jazzy tunes were the selling point. The co-directors (and seven producers, for that matter) all toiled away in careers working the lower end of the exploitation market in Italy, from peplums to westerns to crime flicks, with little of particular note. However one the cinematographers, Massimo Dallamano, was later lauded for his forays into the horror & giallo genres, helming such masterworks as A Black Veil For Lisa (1968) & What Have They Done to Solange? (1972). The Americas By Night played a week at the Star in July of 1968 with the 1957 British comedy Carry on Admiral which, belying its title, was not one of the long-running saucy comedy series.

Had it been advertised with its star as the main attraction during its fortnight engagement at the Star in 1969, then Las Vegas by Night (USA: 1967 – Walon Green & Mitchell Leisen) would have probably been discussed later, in the lasvegas‘bombshell’ category. However, instead of extolling the virtues of the busty Jayne Mansfield, the admat tells us absolutely nothing. Not a single word of copy, just a montage of Vegas showgals. It is had to fathom the reason for that, but in any case, Mansfield is definitely the attraction of this show and she sings a couple of numbers when showcased at her gigs at the Tropicana and Dunes nightspots. Vic Damone, Constance Moore and Juliet Prowse (who sued the producers for her inclusion) are among the other featured acts. Now one would think that these names would be enough for a low rent musical collage, yet boxing, cockfighting, gambling and other seamier aspects of the Nevadan city are thrown in for good measure, along with requisite showgals and strippers. The pairing of directors is sorta strange. Leisen had been a respected contract director at Paramount in the 30s-50s, working with the likes of Alan Ladd, Marlene Dietrich and Joan Fontaine. Not too many acknowledged ‘classics’ in his filmography, but few duds either. After a decade directing for television he was lured back to the big screen for this, his final film, released in the USA as Spree. Walon Green is now an executive producer on “Law and Order”, but alongside Sam Peckinpah he co-wrote The Wild Bunch (1969). As a director Green made the cult classic The Hellstrom Chronicle (1971) along with a number of nature-related pieces. How he came to Las Vegas by Night is anyone’s guess. Like I said, it is a bizarre combination. Thankfully though, the film’s trashy pedigree can be found with the producer Carroll Case who gave us Billy the Kid Versus Dracula and Jesse James Meets Frankenstein’s Daughter (both 1966). And for that we are eternally grateful. Filling out the program was the cult classic 1955 car-chase thriller, The Fast and the Furious.

MONDO ORIENT / PACIFIC

It is sorta strange to see how the word ‘Orient’ and its variations have fell from favour in the common usage. This is particularly the case in reference to describing persons and races. There is something a little condescending in the term and it bears too many connotations of a colonial past which no longer holds the pride it once did to we of the west. Within this little sub-section of the Mondo genre we find two films with the word ‘Orient’ in the title and sadly, of the three films within the category, I was only able to track own worthwhile information on a single title.

orient-by-night2Italian Roberto Bianchi Montero was a director who had the dubious distinction of having five films play at the Star during the 1963-71 period. Here was a bloke who would leap onto any bandwagon in order to keep working, with peplums, crime flicks and melodramas the mainstay of his career before his first foray into Mondo territory with Orient By Night (1962). Now this may be perhaps classified as an example of the ‘sexy’ film. This offshoot of the mondo will be explored separately in the next part on the Star Theatre, but as a brief description, these were mondo-variations, that concentrated on the female form, usually within the setting of a nightclub, dance or strip act. Eschewing the grotesque angle of the Mondo, the ‘sexy’ films maintained a level of eroticism throughout, without interrupting the mood with nausea-inducing sequence. There were over a hundred ‘sexy’ films produced, from around 1960 to the middle of that decade. As a rule of thumb they did not have the international currency of the mondos and their exhibition was usually restricted to the adult theatres, whereas the mondos could at least claim a (pseudo) anthropological/social value to their content.

In any case, returning to Orient by Night, it appears that this may be a Mondo due to its theme of cultural rituals and traditions with an apparent shock value stirred into the pot. In this case the ‘Orient’ comprises mostly of the Middle-East and its women (uncovered cat’s meat, anyone?) are the usual suspects – dancers, tribe members etc. Montero knocked off nine mondo/sexy films within two years and, reading the winds of exploitation well, jumped ship for a spell in spaghetti westerns and war flicks, caught the horror wave in the 70s and spent his final years in the 1980s directing porn. He’s an overlooked figure whose filmography reads like a timeline of Italian exploitation cinema. Orient by Night was supported during its 3 week run at the Star from May of ’68 by the middling British ship-bound comedy, Not Wanted on Voyage (1955).

The only Asian film to play at the Star in this period was one of the very few Mondos produced by that region, the Japanese It’s a womans-worldWoman’s World (1964). This was the sole directing credit for Taijiro Tamura, a popular author of pulp fiction. Around the time of this film’s release he was between gigs adapting two of his most popular novels – “Gate of Flesh” and “Story of a Prostitute” for director Seijun Suzuki. The ensuing films have become acknowledged classics. Once again it is difficult to place It’s a Woman’s World, as I am unable to find much information about it. However I will call it a ‘mondo’ rather than a ‘sexy’ for the sole (and perhaps feeble) reasoning that a writer of Tamura’s style and note would include a little more in his film than a travelogue of dancers and strippers. Then again the admat states that we will see the ‘exotic-wierd and wonderful’. When they can’t even spell the second adjective correctly, who knows what the film contained? It’s a Woman’s World scored a single week at the Star, in August of 1968.

Talking of mysterious, if anyone can tell me about Women of the Orient then I’d be pleased to hear it. Unfortunately I can locate orient1nothing on this title, but I have the sneaking suspicion it may be Women…Oh, Women! a title that does not exactly roll off the tongue in its original version. This 1963 Japanese mondo found a way to fit junkies, massage parlour gals and other assorted taboos into the usual parade of pretty young things in various states of undress. That film’s director, Tetsuji Takechi, has his last credit listed as Captured for Sex (1987). A veritable charmer, no doubt. Anyway, for now Women of the Orient will remain a mystery. For now all I can be certain of is that it played for one week in July of 1969 at the Star, with the William Bendix service comedy, The Phony American (actually a West German production from 1961) as its support.

Unsurprisingly, it was not often that the Star Theatre unspooled an Academy Award winning documentary but such was the case in October of 1968 when The Sky Above, The Mud Below (France: 1961- Pierre-Dominique Gaissieu) ran for a week. More akin to a safari-type doco than a true mondo, this film is included for the way it was sold – “Weird Love Rites”, “Girls Offered To Guests as Hospitality” and my favourite, “Savage Brutality as Men and Women Celebrate the Cult of the Severed Head” screamed the ad copy. This flick follows an expedition into West Papua in 1959 where the filmmakers lived with the natives and observed their way of life. An arduous undertaking, three native porters died on the trek and the party had to survive disease, animal attacks and physical exhaustion. A remarkable film for its day, it not only took home the Oscar, but was nominated for the Golden Palm at Cannes. On its first release The Sky Above, The Mud Below was treated with deserved respect. Less than a decade later it became an unwilling mondo by default, when the most sensational aspects of a sincere story were highlighted to appeal to a jaded public. It is an interesting study in how a few short years can so affect the value of popular culture. Joining it at the Star was yet another in the run of low budget British comedies the Star was so fond of, It’s a Great Day starring Sid James in a feature film version of the popular TV sitcom, “The Grove Family”.

sky-above

MONDO Europa

Although he would probably not remember much of the experience, Ennio De Concini co-penned the 1959 Italian pre-mondo, European european-nightsNights. Just a few years later he would pick up an Academy Award for his Divorce Italian Style (1961) screenplay and over a long and prolific career he worked on the scripts of directors as diverse as Mario Bava, Vittoria De Sica, Monte Hellman and Tinto Brass. I can only gather that he wrote the narration for European Nights and who knows how much was left intact when revoiced for the American market by the acid-tongued Henry Morgan? In any case, De Concini’s co-writer was none other than Gualitero Jacopetti, the big daddy of the Mondo scene who was soon to step into the director’s chair with Mondo Cane (1963). So we can establish this film’s pedigree, although it could well be argued that it would make a better fit into the ‘sexy’ category with its strippers and belly-dancers doing their nightclub thing. However it does also include an interlude with a weird and savage clown act, a few magic tricks and a number of musical performances (including The Platters) so it scrapes into the mondo category by taking a few naïve steps into some odd terrain. The director was Allesandro Blasetti whose long but spotty career had included the epic Fabiola (1949) and some early Sophia Loren vehicles. European Nights clocked up a healthy 3 weeks at The Star in August 1968. As its evening support was the troubled-youth drama, The Girl in Lover’s Lane (USA:1959) which starred Brett Halsey, an actor who would later carve out an interesting career in European exploitation, working four times with Lucio Fulci.

These days, producer Arthur Cohn is accustomed to stepping up to the podium to collect awards for the likes of Central Station (1998), paris-secretOne Day in September (1999) and The Chorists (2004). But it wasn’t always that way. Back in 1961 he gained his first producing credit on the aforementioned The Sky Above, The Mud Below and he followed that with Paris Secret in 1964. A rare French foray into the overcrowded Mondo genre, Paris Secret featured gourmets chowing down on bats, voodoo practitioners, a chap who has a fetish for being covered in bees and a gal who has the Eiffel Tower tattooed on her arse so she can sell the skin at a later date (her date not included). These choice cuts are interspersed amongst the usual parade of prostitutes, transvestites and strippers. A hit in its native France, (beating out Connery’s The Hill for number one box office spot the week they both opened) It was directed by Edouard Logereau who worked the bulk of his career in television. Paris Secret staked out a fortnight at The Star in July of 1968 and it was paired for its evening sessions with the British musical comedy It’s a Wonderful World (1956), directed by Val Guest who would later be highly regarded by fans for his horror and science fiction work.

MONDO SLAVERY

You really do have to wonder about the appeal of the ‘sex-slavery-expose’ Mondo. For here is subject matter that really should repulse an outrage the viewer an yet here it is playing at The Star, a cinema making a name for itself as Melbourne’s home of the erotic. How do you reconcile that? Then again, we’ll see in later instalments of the history of this cinema that a large number of prostitution and slavery narrative films would advertised for their titillating qualities so it is apparent that there was an audience that found a certain attraction to such material. It takes all types, I guess, that is why the term ‘taboo’ was invented…

slave-trade

When I was a boy things were all very “Andy Griffith Show”. Dad would take me fishing, we’d make go karts together and play catch in the yard. Well no, not really it wasn’t quite like that but nor was it like the relationship between Maleno Malenotti and his son Roberto, who formed a loving father-son bond while co-directing Slave Trade in the World Today (Italy/France:1964). To be honest I would have preferred that experience (“son, always remember, if she has tits then go from medium to close-up”) as being taught how to kick a torpedo punt never really held me in great stead throughout my life, but I digress. Slave Trade in the World Today took the trouble to look for explanations for why, contrary to Article 4 of the Declaration of Human Rights, slaves were still being bought and sold on the world market in the 1960s. With the grand sweeping statement that would make Michael Moore proud, they declared it to be oil. So begins the procession of initiation ceremonies, flagellation, rain dancing, slave caravans and harems and the startling shot of crabs on an island picking at the bones of skeletons. Naturally, if these women are to be treated like commodities, then the Malenottis do us the service of displaying the goods with enough belly dancing, strip-tease and jiggly boobies to pad out the running time. Maleno Malenotti had a rather highbrow start to his career as a producer with a keen interest in films about opera. Slave Trade in the World Today was his second and final shot at directing and he roped his son into the production after the original co-director, Folco Quilici (a long time documenter of the exotic), left the production due to the usual ‘creative differences’. I would guess that Maleno was not overly impressed by the genre and he quickly returned to producing a number of respectable comedies and dramas that featured the likes of Diana Dors, Sophia Loren and Vittorio Gassman. Son Roberto managed a final cinema direction credit with The Sisters, a turgid 1969 melodrama starring Susan Strasberg, before landing a couple of TV credits in the following decades. Slave Trade in the World Today only lasted a week at the Star in July of 1968 with the 1958 prison-break melodrama Revolt in the Big House as its support. The latter would be worth a look just for its top-draw leading men – Gene Evans, Timothy Carey and Robert Blake. The capable R.G. Springsteen kept the director’s chair warm.

MONDO mondo

After taking on countries then continents, next comes the world. An intended sequel to European Nights, 1959’s World by Night ran a world-by-nightsimilar course stating its aim to show “night people and their pleasures”. Mostly nightclub and revue footage, like European Night it is neither strictly a Mondo nor a sexy, sort of a combination of both before each forked off into their own sub-genre. This time around we have ballet, strip, dancing whales, gospel, rock n’ roll, cabaret, wrestling and a comedic dog and his trainer. Their film makers had their passports stamped with visits to Paris, Tokyo, Hong Kong, Harlem, Las Vegas and Hollywood. It is no great surprise to see that it was scripted by Gualitero Jacopetti who also provided the spoken original commentary. However for the English-language market dub George Sanders filled in some downtime by providing his caddish tones. Making a brief appearance as herself is Belinda Lee. Now late night viewers of the ABC may be familiar with the breathtakingly lovely Belinda through her roles in numerous British J. Arthur Rank films of the 1950s. By the end of that decade and tiring of being eye candy in British films, Lee moved to Europe where her roles became darker but hardly of better quality. During this time she fell in love with Gaulitero Jacopetti and began a well-publicised relationship. Tragically, it is during the making of Women of the World in 1961 that they are involved in a car accident near San Bernadino in California. Jacopetti breaks his leg but Lee has her head nearly severed and dies at the scene. That film is dedicated to her, a desperately sad ending for a most beautiful and quite talented actress. World by Night was the directorial debut for Luigi Vanzi who, under the pseudonym of ‘Vance Lewis’ later directed the Tony Anthony ‘Stranger’ trio of spaghetti westerns, which were minor international hits. The cinematographer on World by Night was the young Tonino Delli Colli who would later find acclaim for his stunning work with many key Italian directors including Fellini, Leone, Pasolini and Wertmuller. This film, distributed worldwide by Warner Brothers, had a 2 week run at the Star in August 1966.

MONDO Bizarro

Roberto Bianchi Montero once again provides us with the Star’s two examples of true mondo – a removal of all geographic boundaries for a focus on the weird. Sex may get a run off the bench but the real attraction is the strange customs, habits and fetishes of the world’s population. This is the very heart and definition of the ‘shockumentary’.

Now Montero, as explained in the description of Orient by Night was a stunningly prolific director of mondo and sexy features and is credited with nine such films in just three years (seven in 1963 alone!!!). How did he do it? Well, there were cannibals in the Italian film mondo-infameindustry long before Ruggero Deodato took his camera into the jungle. Basically, Montero would hack up other films – mostly of the documentary variety – and re-edit his own footage into new features complete with an added commentary. So prolific was Montero that his 1963 effort Mondo Infame is not even listed on Imdb. From what I gather it is yet another journey into the more lurid aspects of various cultures and takes in Great Britain, Kenya, Ceylon, India, New Guinea, Indonesia, Ecuador, the Amazon and Colombia among other hotspots. Mondo Infame (AKA: This Vile World) screened for a fortnight in May of 1968 with its support being “The Raffle”, Vittorio De Sica’s segment from Boccaccio ’70 (1962), starring Sophia Loren.

Montero’s last trip to the mondo well came in 1964 with Mondo Balordo (AKA: A Fool’s World), a shopping list of the usual atrocities including transvestites, dwarf romance, women who bathe in camel’s urine, Japanese bondage, strange veterinary practices, drug mondo-balordoracketeers, exorcism rituals plus lesbians, strippers and brothels. By the end of the 1960s was there a single strip-club in the world that had not been visited by mondo’s cameras? Now it is pretty obvious that one had best take the claims of these films with a biblical-sized pillar of salt. This is particularly recommended in regards to the Montero collection. Between the cut-n-pasting of the stock footage, the need to be spicier than the previous flick, whatever dialogue has been scribbled for the narration and what is mangled in the English-language dub, you are left with a pretty tenuous notion of veracity in the image. More than likely this matter was hardly helped by the English dub of Mondo Balordo being provided by none other than Boris Karloff (in his most sinister delivery). Boris had previously worked for Montero on the 1954 Italian crime flick, The Island Monster and I would assume that Karloff recorded this in Italy in 1963 on a break from filming Mario Bava’s Black Sabbath. He happily plays himself in this narration, stating that nothing he had played in his film career could be as horrifying as the real-life acts featured in this very film. I would hazard a guess that nothing could be as sleep-inducing either (save, perhaps, for that quartet of rubbish he made for Juan Ibanez at the fag end of his career). At least Boris picked up a pay cheque for his toil. However Mondo Balordo kept the Star’s punters entertained, playing for three weeks in January 1969.

MONDO COUNTER CULTURE

Later on down the track I will work my way up to discussing The Star Theatre’s 70’s screening schedule and that is where you’ll see the name ‘Harry H. Novak’ crop up time and time again. Novak ran Box Office International Pictures, a company that distributed a large number of trash films (violent westerns, nasty thrillers, a few horrors and plenty of softcore porn). BIOP was also a production company and they made a tidy fortune from tapping into the softcore market that had once been the domain of the European import. More specifically they worked their own little niche – hillbilly porn – featuring backwards chicken ranchers and lots of busty gals in tight denim shorts flouncing around in the hay of the barn and the mud of the pigsty. The very titles alone will leave no further explanation required – Tobacco Roody, Country Hooker, Country Cuzzins (all 1970), Southern Comforts, Midnight Plowboy (both 1971) and The Pigkeeper’s Daughter (1972). Yes, they are all pretty inbred and a chore to sit through but I will admit the girls are sexy as all get-up and I am not completely adverse to the odd bit of cornpone humour. All of these flicks were hits in Melbourne and most had a run at the Star (they also were playing at suburban drive-ins into the 1980s) and all were directed by a fellow named Peter Perry. Well, not that you would know, for Perry hid behind the pseudonym ‘Bethel Buckalew’ for the hillbilly sex films. Perry also snuck in a few costume adorned skin flicks during that time (The Notorious Daughter of Fanny Hill in 1966, The Secret Sex Lives of Romeo and Juliet in 1969 and The Notorious Cleopatra in 1970)…and credited himself on those as ‘Arthur P. Stootsberry’.

Peter Perry’s greatest achievement is one of the 1960s most extraordinary American sex films, Kiss Me Quick! (1964 and produced by Novak). Originally titled Dr. Breedlove: Or How I Learned to Stop Worrying and Love, its title was changed after Novak became paranoid that he would find a letter from Stanley Kubrick’s lawyers in his mailbox. It is a film that has to be seen to be believed – a horror, sci-fi, comedy sex flick. Making claims to be a Freudian fantasy, it is best enjoyed as a whacked-out strip-flick with a lashing of go-go dancing goodness. Oh, Perry filmed this smash hit under the name of Seymour Tuchas (!)

Believe it or not though, Perry did use his own name a couple of times, most notably on Mondo Mod (1967), one of the handful of American Mondo flicks of the 1960s. Now if you think that a film of that title was somewhat missing the boat in terms of 60s culture, then yes you are right. The Mods, as history sees them today, were an English subculture of the late 50s – early 60s. Basically their time was over by the second half of that decade as the hippy movement geared into full swing. However, from an American standpoint of the time, ‘Mod’ referred to the counter-culture in general – a sort of catchall term for hippies, beatniks bums and pretty much anyone with hair lower than the earlobe. Mondo Mod covers all of these bases over its haemorrhoid-inducing 140 minute running time and throws in bikers and surfers for an added bonus. We visit the Whiskey-A-Go-Go nightclub, pop into a dope-den, see go-go dancers in cages, acid trips and girly strips. The filmmakers never depart from Southern California and for the fuck of it we are bombed with statistic after statistic and if they were all made up on the spot I would not be at all surprised. Quite a bore and with far too many staged scenes, one remarkable aspect of the film is that its co-cinematographers were Vilmos Zsigmond and Laszlo Kovacs. Since the early 70s these gentlemen are regarded as among the best in the business. You may find one DOP of this calibre credited on a flick of this ilk, from this period – it does happen from time to time. But two on the same film, sharing the same duties? Amazing stuff. The Star took this one as a first run and it did well enough run for three weeks in October of 1971 (quite a belated release for a first-run). Mondo Mod has the minor distinction of being the very last film to play at the Star before the official introduction of the R-rating in Australia.

mondo-mod

I need to make a couple of acknowledgements here. Firstly to Brian Miller and Edward Landsdowne for their article “Star Newsreel Theartette” in Cinemarecord Issue 14; November 1996 for their invaluable early history of the cinema.

Secondly to John Hamilton for his excellent book Beasts in the Cellar:The Exploitation Films of Tony Tenser, which provided much of the background information on the films of Stanley Long and Arnold L. Miller.

So, that’s it for the Mondo-cycle at the Star Theatrette. In part two of The Star: 1963-71 we’ll be looking at sexy flicks and vicesquad sleaze. Catchya then!

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Randy Did Not Ride Alone: The B-Film Status of Randolph Scott.

March 2, 2009

by Dean Brandum

I have recently been finding the time to enjoy the Budd Boetticher box set released on R1 by Columbia last year. For some inexplicable reason no mention is made on the cover of the star of the five films contained – the legendary Randolph Scott. In any case the set is splendid. The prints are excellent and the supplementary materials are thoughtful.

I have long been a Scott fan, having enjoyed many Saturday afternoons as a kid sitting with my dad in front of the box watching the actor go about his business in his assured, unfussy way. Even at that young age I could recognise that there occurred a marked change in Scott’s acting and characterisation as he aged, no longer was he the cheerful hero of his earlier films, instead (like his physical features) he took on a leaner, leathery and harder look and his characters followed suit. It was this persona that was to be found in the cycle of seven films he made with Budd Boetticher.

Although we are an forum for open ideas here at Filmbunnies, I think it is outside this blog’s paracinema parameters to spend a great deal of time talking about the westerns of Randolph Scott. For that matter there is little more I could add to the seminal work of Jim Kitses in Horizons West, along with a number of other fine scholars who have nailed this actor-director partnership in print. Might I also mention our friend Livius over at Riding the High Country  – http://filmjournal.net/livius/category/actors/randolph-scott/  – who has done a sterling job in covering the films of the Scott-Boetticher boxset.

However, one aspect of the series that has not been given the coverage it deserves is the assertion that these were ‘B-films’. Nowadays the term ‘B-Movie’ is tossed about with such thoughtless abandon that it has become commonplace to apply the description to any piece of cinema that is based on low culture material (Tarantino, comic book adaptations), is low budget (the Saw series) or is just plain ‘bad’ (Battlefield Earth). The term has basically lost all meaning. In its truest industrial sense, B-films were introduced in the years of the Great Depression as an addition to the bill so that audiences would be provided with a full night’s entertainment for the cost of a ticket. All the major studios had B-units which would churn out a vast quantity of such entertainments to accompany their more expensive A-features. Rarely running more than 75 minutes (and occasionally as few as 50 minutes) these films were almost always of a specific genre and often used as a training ground for young talent (and often as a last stop for those on the way down the star scale). Independent producers also got in on the B-film act with the Poverty Row likes of Monogram and Republic specialising in such product. Unlike A-features that would share a percentage of box-office receipts, B-films were sold at a flat rate, so distributors knew exactly how much money they could make. Once they had sold a certain number of playdates they had a floor ensuring a profit, but they also had a ceiling which would limit that revenue. This should all be common knowledge to any self-respecting film buff, as should the fact that B-films fell out of favour in the mid 1950s as audiences preferred to stay at home to watch television; if Hollywood were to lure them out of the house it was not going to be with low budget B-films, instead it had to be for something they could not get at home.

Here is where previous smaller studios came into their own. Columbia and Universal had always been seen as the poor cousins of the majors, with little in the way of theatre holdings and rarely spending much on their product. As the other majors were in mass panic over having to divest their theatre holdings (as per the 1948 ‘Paramount decree’) and were investing in big budget spectaculars and the poverty row production houses were closing shop, Columbia and Universal (and to an extent, Warner Brothers) stepped in the breach by offering a selection of mid-budget features starring performers with a pleasing marquee value. These were ‘programmers’ or ‘intermediates’ (sometimes referred to as A- or B+ pictures) that would paired with a similar feature, either of which could play the top of the bill, depending on which market the engagement was to screen.

Here’s where Randolph steps in. Up until the late 1940s Scott had been a reliable but minor A-star drifting through most of the majors and although prominently in western garb he had been in everything from Shirley Temple vehicles to supporting Fred Astaire and Ginger Rogers. From 1948 Scott worked in westerns exclusively and although he still provided his services as a performer only, he also appeared in a number of films in which he also co-produced with Harry Joe Brown (firstly through the company ‘Producers-Actors’ then ‘Ranown’). These films were distributed through either Columbia or Warner Brothers and often packaged with another of that studio’s features, although, in the case of the Columbia films, they could be picked up by any major who wanted a quality co-feature to partner one of their own mid-budget features on a quality double-bill.

To watch the Scott-Boetticher westerns on pristine DVD prints has been a fine privilege, but via such a medium they have been removed from their original context. For these films almost never played as solitary features. If one lived in certain markets – say, Kansas or even here in Melbourne – a Scott film would usually receive top billing and given a prominent release. For other, generally urban centres, the Scott fan would have to wait, sometimes many months, for an appropriate slot for the latest Randy western to appear. In either case the films only existed to be screened as half of a night’s entertainment and although they can be watched individually today, for viewers lucky enough to see them on first release, the Scott westerns (like any co-features of that time) would be mired in the memory with whatever film shared that bill.

The Scott westerns of the mid-late 50s featured their star as a loner, often embittered, who in trying to go about his business as unobtrusively as possible, is unwillingly thrown together with a a disparate group of villains, damsels and fools. By maintaining his calm and by adhering to his own personal code of decency, the Scott character will see the fools and cowards gunned down, will outwit his flashier adversaries and do the decent thing for the women he finds himself accompanying.

Scott once made a western called Riding Shotgun and for much of his later career he spent his time riding shotgun for a slew of studio product that needed a quality hand to guide it through the dangerous plains of showcase release. Poor Scott. Although he almost always was the star of the better film on the bill, when it came to urban market he was forced to support a number of unsuitable main features. Let’s take a look at his time in New York in the late 1950s and into the early 60s.sevenmenfromnowny

A homicidal child.

7thcavalrynyA newlywed couple – one a shrill American and the other a taciturn Italian. (apologies about the poor reproduction)

talltny

A hip-swivelling warbler with a dubious thesping talent.

medicinebendny

An ill-matched pair for a romantic comedy.

decisionny

Look closely at the top of this ad for the film playing at the Met – The Robert Taylor starrer Saddle the Wind (1958) had Scott’s Decision at Sundown as its support. When the MGM film went wide a week later, Scott took  well-earned rest and the fine Anthony Mann feature The Tall Target, on re-release, took Scott’s place on the bottom of the bill.

buchanan-nyA gurning clown.westboundnyThe re-release of a hand-drawn wicked stepmother.

lonesomeny

A swashbuckling fop.

comanche-ny

Yul and Kay? There’s a comedy match made in heaven.

ride-high-countryny

Dubbed Italian musclemen.

Pity the poor Scott fan having to purchase tickets to this dispiriting (other than The Bad Seed) lot in order to catch their favourite star’s ltest feature.  But if they were anything like the actor they would have gritted their teeth and got on with it. No fuss, no concern, satisfied with their lot and getting their companions through a week in New York.  That was Scott – the rest have mostly fallen by the wayside, whereas the great western star now has a boxset of DVDs available for viewing.

As Scott says at the end of The Tall T – “Come on now, it’s gonna be a nice day”.

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Happy Birthday to Us

March 1, 2009

Filmbunnies is now 1 year old! To celebrate, here’s all the deaths from J. Lee Thompson’s seminal “Happy Birthday to Me” (1981):

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Oliver Missed: Sitting Target (1972) and the downward spiral of Oliver Reed.

February 26, 2009

by Dean Brandum

Where did it all go wrong for Oliver Reed? The 1960s had promised so much for the actor and the audience and his early turns in such Hammer fare as Brigand of Kandahar (1965), Curse of the Werewolf (1965) and Paranoiac (1963) had delivered a glimpse of a most assured screen presence. Perhaps brutish but undoubtedly handsome, his smouldering and slightly swarthy good looks kept in check the emotional anguish ready to explode from deep within his barrel-like burl. Among the cardboard contrivances of the Hammer romps, Reed, even in silly costume, provided a vitality to the material of an actor definitely a product of the present. Without the stage affectations of his peers and (at least in persona) neither a chinless chap nor a victim of early 60s kitchen-sink miserablism, Reed carried the swagger and cynicism of a young man who knew the game, who was on the up, who had the flash motor and the smashing birds. And yet, rather than revelling in his success, the Reed characters of the period find themselves poisoned by materialism, the artifice and emptiness of 1960s Britain. In only a matter of years Reed shuffled between the low rent of Hammer, the zeitgeist grabbing likes of Michael Winner and the restrained phase of Ken Russell when the director’s period adaptations and biopics were actually praised by the critical establishment.

 Generally, it is regarded that Reed’s best film of the 1960s is Russell’s Women in Love (1969) an adaptation of D.H. Lawrence’s novel in which the actor played the homosexual Gerald Critch. At his brooding, subdued best, Reed is a match for his highly trained co-stars, Alan Bates and Glenda Jackson (the latter winning an Academy Award for her performance). Arty it may have been but, along with a pair of earlier Russell TV projects, it was apparent that the actor could move effortlessly between the commercial and the marginal, although ironically Women in Love proved to be his most commercially successful endeavour of the period. The Winner period, on the whole, established his box-office clout, at least at home. The System (1964), I’ll Never Forget What’s-isname (1967) and The Jokers (1967) were all popular performers that exposed uglier side of swinging London. The Winner film’s also allowed Reed to show his flair for subtle comedy; the actor well aware that his physical appearance only required the mildest cheeky contrast to break any tonal tension.  However domestic success would no longer ensure a long career for a British film star. With British film finances so intrinsically linked to American backing and stateside release, the British star of the 1960s needed to find appeal abroad or else suffocate at home.

The American studios had a long-established presence in Britain, their most important foreign market. Yet as popular as Hollywood product was in the UK, the return flow was far from equal. In fact it was barely a trickle. If British films were screened at all in the United States during the heady days of 1930s-1950s they either filled the B-slots on double features or took root in art houses with occasional, but marginal, success. It took until the 1960s for genuine cross-over appeal to occur. In quick succession the Bonds, Tom Jones, the Beatles, Alfie and Georgy Girl were all breakout hits and it didn’t take long for the Hollywood executives to realise that these modestly produced, vibrant efforts had hit a chord with the American public. At this same time other national cinemas were making their presence felt in the American market as French, Italian and Swedish features captured critical acclaim and a widening box-office interest. Was it the quality of the these imports that accounted for their popularity or the fact that Hollywood productions looked decidedly tired and old-fashioned in comparison? Not to mention their escalating costs were seldom being recuperated at an indifferent box-office.

As a consequence, Hollywood upped its investment in foreign production, with an emphasis on British film. Of all the studios, MGM, by their very nature, were the most conservative in their production slate. Cheap but popular Miss Marples and dull but expensive Anthony Asquith-directed middlebrow nonsense. After an early presence at Denham studios in the late 1930s, MGM took over the lease of Borehamwood Studios in 1948 and a number of British-set films followed, generally of the costume variety. By the mid – 1960s when contemporary British productions were in vogue, MGM gave us The V.I.P.s (1963) and The Yellow Rolls Royce (1964). Hardly edgy stuff there. Thankfully, Far From the Madding Crowd (1967) was a superb film but barely scraped together an audience. Where Eagles Dare (1968) did, something also managed by a pair of productions too unusual to be associated with the studio – Antonioni’s Blow Up (1966) and Kubrick’s 2001: A Space Odyssey (1968). But any revenue returned from those investments was quickly wiped with an ill-advised musical remake of Goodbye Mr. Chips (1969). With the parent company in near-financial ruin the doors to Borehamwood were shut and MGM quickly formed an alliance with EMI, subsidising the company with co-productions and distribution deals. The success rate was, to be kind, quite mixed.

As MGM were finding the going tough at Borehamwood, Oliver Reed had his first blockbuster hit with a supporting role in his Uncle Carol’s adaptation of the stage musical Oliver! (1968). Providing Reed with international exposure, the film was a roadshow smash and managed to win the Best Picture Academy Award. Yet in the year of Rosemary’s Baby, 2001, Faces, Bullitt, Rachel, Rachel, If…, Charge of the Light Brigade, The Boston Strangler and Poor Cow among the English language films eligible for nomination (let’s not even bother with listing the splendid foreign flicks on offer), that the rank throw-back to an earlier era should be voted by the establishment as the worthiest film of the year should have made Oliver Reed’s management extremely nervous. For an actor so of his present it seemed as if the Academy were hell-bent on turning back the clock. Indeed, one may think that Oliver! was an MGM production, with its determination to avoid any reference to concerns of the present, but the fact it was popular should dispel that notion. Oliver! was released by Columbia a company with thrifty origins that had survived the difficulties of the early 1950s and had thrived into the next decade. Of all the Hollywood studios it was probably Columbia that best utilised the foray into Britain. By tendering out its productions to independent producers they may have had less share of profits, but also negated much of the risk (not to mention the costly overheads). A number of expensive ‘prestige’ productions were made in this manner, including Lawrence of Arabia (1963) and A Man for All Seasons (1966) which were financial and critical triumphs. They also had a timeless, classical quality unlike some of Columbia’s attempts to embrace all things swinging in London – Casino Royale (1967), anyone? On the other hand, Columbia were responsible for two of the most audience-pleasing swinging London films, Georgy Girl and To Sir With Love (both 1966). Recent viewings of both films only confirm that for all their happening affectations, they were as artistically conservative as the company’s period pieces. Less celebrated but far more interesting to this viewer were several of Columbia’s smaller British productions, such as The Reckoning (1969) and Ten Rillington Place (1969), which stripped away any veneer of overt parochial identity to focus on character development and narrative tension. Nicol Williamson stars in The Reckoning as a ruthless executive forced to return to his dreary hometown of Liverpool when told his father has been bashed to death outside of a pub. Reconciling his past, reconnecting with his family and willed into the role of avenger, his regeneration does not lead to him forgoing his high-flying lifestyle. For he was well aware of its nihilistic nature to begin with. Instead, he returns to London rejuvenated. He committed a killing and now he was going to make a killing in business. It is the pragmatic, clear-headed cousin to I’ll Never Forget Whatsisname that is devoid of Winner’s trendiness and patronising redemption.

 In 1969 Oliver Reed should have been starring in something akin to The Reckoning to break from his swinging London ghetto and to prove he was capable of carrying a feature that had neither Winner nor Russell behind the camera. The story is apparently true that when Reed was later leaving to make a film in America, Richard Harris sent him a pair of crutches – on one was inscribed “Ken Russell” and on the other, “Glenda Jackson”. The accompanying note said “You are going to need these”. 1969 of course was the year of Women in Love but for strictly commercial purposes Reed was dicking about on the mildly amusing but inconsequential romp, The Assassination Bureau, a period comedy which may have been a better film than that year’s The Best House in London, but to those that have seen the David Hemmings bordello farce, such praise is thin indeed.

 By 1971 Hollywood had all but pulled out of Britain and with them went the foundations on which the British film industry had relied for the best part of a decade. Reed had two choices – firstly he could depart for America and reinvent himself as a Hollywood leading man. This would require skill, determination and good behaviour and sadly, Reed only possessed the first of those qualities. But what hope would he have had anyway? The British stars who had decamped over the previous decade were hardly faring well. Caine had endured almost nothing but flops since the last Harry Palmer thriller; Connery was struggling without a martini; Burton (and Taylor for that matter) were in box-office freefall; Harris was more notable for being a pain in the arse than for his actual work on screen and O’Toole’s career had obviously peaked with his first starring role. Britain was no longer flavour of the month and its performers were sliding off the A-list as a result. Indeed, after a decade in which its homegrown product appeared inert, old-fashioned and inordinately costly, American cinema was revitalised in the late 60s by a group of new filmmakers, the abolition of the Production Code and a generation of young stars. Hoffman, Beatty, Dunaway, Redford and a little later, Hackman, Pacino and De Niro pushed out those foreigners that had filled the void when the post WW2 stars’ appeal began to wane with audiences.

To my mind, there was no place for Reed in the United States in 1970, his opportunity missed by about five years. His other choice was to stay in Britain and enjoy being the biggest fish in an ever-evaporating pond. And this was what he did, even proclaiming that “I am the British film industry”. To a degree this was true, as he was the only major star still based in his homeland, but he had to suffer increasing competition from the flood of expats returning home in search of a good script and the career boost that would go with it. O’Toole was home for Under Milkwood and was gearing up for The Ruling Class (1972) and Connery would soon cross the Atlantic for The Offence (1972). Yet it was the stripped-down British arm of MGM that managed to lure back two of the brightest names back from Hollywood for a most remarkable pair of films. In 1971 the company released Villain and Get Carter starring, respectively, Richard Burton and Michael Caine. Two of the finest crime films to ever be produced in Britain, it took a number of years for Get Carter to receive due acclaim and to find a well-deserved following. Popularity at the time of its release was never a problem for Villain which was a sizeable hit in Britain (although it did not capture an audience in the US). Unfortunately, as Get Carter’s classic status has been assured, Villian has drifted into a near obscurity in recent years, a critical oversight that really should be rectified.

With all this last-gasp activity in a British film industry that would soon be swamped with horror, sex-comedies and TV spinoffs, Oliver Reed was treading water – a couple of European-shot features (The Lady in the Car with the Glasses and the Gun and the western The Hunting Party) aroused little interest and the public only seemed to take notice when Russell came calling, casting him the notorious The Devils (1971). Yes, Russell again. Winner was off Bronsoning in Hollywood by this time and one can only conclude that Reed was floundering; his career only resuscitated by Ken Russell’s casting largesse.

In 1965 Reed made a film titled The Party’s Over, a prophetic title for the star’s career fortunes by the end of such a promising decade. Interestingly, many years later it was revealed that Reed was shortlisted to replace Sean Connery when he first quit as Bond but due to financial considerations they decided upon George Lazenby. I’m far from being a Bond aficionado so I’ll leave the ponderings on his suitability for the role to others, but suffice to say it would have brought the actor international exposure and may have provided the stability and he so desperately lacked in his professional life.

Instead of acting On Her Majesty’s Secret Service, the on-screen Reed found himself serving at her Majesty’s pleasure. MGM’s success with their crime films of 1971 led the company to greenlight a script by Alexander Jacobs who had written Point Blank for the screen in 1967. Sitting Target (1972) told of a violent career criminal imprisoned for the killing of a security guard during a botched robbery. Facing many years alone, his long-suffering wife tells him their marriage is over and reveals she is pregnant to another man. Enraged, her husband escapes from prison, intent on killing her and her lover. It all sounds promising enough, but do not be fooled. John Boorman has said that when he and Lee Marvin were preparing to film Point Blank, the actor only agreed to make the film after throwing the script out of the hotel window. Boorman then brought in Jacobs and together they worked on the rewrite of what would become a modern classic. One can only presume that Boorman’s contribution was considerable, given the by-the-numbers formula of Sitting Target. Had Marvin been involved I would think this screenplay would have been hurled across the English Channel.

From the film's pressbook

 Naturally, Reed plays Harry, with Jill St. John (on a last feature stop before spending the rest of the decade in TV movie purgatory) as Pat. Ian McShane is along for the ride as the younger inmate who makes the break with Reed and Edward Woodward is rather thanklessly and pointlessly cast as Milton, the cop on the case. Frank Finlay, Freddie Jones, Tony Beckley and Robert Beatty round out the support cast as various neer-do-wells.

The performers in the film all do what is asked of them and rise to level of mere adequacy that the project requests. Similarly, the production values also meet such requirements and the director Douglas Hickox gets from the MGM logo to the closing credits without doing himself any disfavour…by hardly making his presence felt at all. It is hard to reconcile that this was the filmmaker responsible for the élan of Les Bicyclettes de Belsize, the black wit of Entertaining Mr. Sloane and the hilarious, high campery of Theatre of Blood. But when handed straight drama, Hickox was a barely a competent journeyman (see Brannigan and Zulu Dawn) and one could only wish that some of the vitality and deft lightness that the director was capable of employing could have been rationed Sitting Target’s way just to enliven the stodge of it all.

But as much as the viewer begs for some shade to the characters, some zest to the narrative and some purposeful visual aesthetic, Sitting Target refuses to deliver. It does not want to, it does not need to. For this is a film made purely to boil pots to. A slate filler, an identifiable, paid up genre member, a one-dimensional programmer for a one-dimensional demographic; unwilling to offer the slightest variation to a tired and worn generic staple, its only compensation for the market is to ensure a requisite number of breasts and moments of quite nasty violence. So calculated and so cynical, Sitting Target’s grim determination to adhere strictly to formula and to employ actors to function as little more than props that are moved about, shaken around and dismissed as the conventions of that formula dictate, causes Sitting Target to be seen today as one of the most depressing examples of British cinema of the 1970s. This is especially so when one considers how the film uses Oliver Reed.

How does it use its star? As a marketing tool. I have nothing against actors playing to type – careers and genres have been built on the backs of such casting and career management. But in those cases it has been a gradual accumulation of an on-screen persona with the baggage past built into the roles and the audiences’ expectations. But in Sitting Target Reed is cast as a one-dimensional thug who is allowed but the briefest moments in which to show any emotion other than rage, a colour-by-numbers characterisation in which any alteration to the single dimension only exists to explain an action about to occur in the most literal definition of narrative cause and effect. If any past baggage was a requirement, the producers of Sitting Target have gone back to the Reed of The Angry Silence and The Bulldog Breed (both 1960) – his early bit parts as stock thugs in which he would menace and brawl.

What happened to the years in-between? Winner, Russell and Bill Sykes all forgotten. It was as if London had ever swung. Hell, even Hammer offered a greater range than what was on offer in Sitting Target. Where is the insouciance, the wry, knowing cynicsm and the voice that delivered even the most inconsequential line with a near-Burton like resonance? All those qualities that had made Reed a star and that carried the essence of a certain strain of British cinema ignored in the effort to cast a barrel-chested hulk driven by the basest of instinct to kill without remorse and consequence. Perhaps his character (and the actor’s screen persona) could be compensated by at least having him feared by his enemies but instead the only fear is of his brutality, otherwise he is played for a fool.

What a worthless role for a fine and talented actor, but even more tragic is the damage done to his professional standing. Having not been asked to carry a British film for several years, Sitting Target, made on the cusp of an industry collapse, needed to be a renewed calling card for the actor to let the industry know that he could cross into the new decade and redefine his persona for a less auspicious period while remaining relevant and commercial. Instead he is reduced to his lowest common denominator – 190lbs of sneer, shooting guns, smashing cars and punching heads. He is lucky he ws male, otherwise it would have been ‘tits out for the lads’ time. 

In spite of unanimously poor reviews, Sitting Target  did manage a successful four week run at the ABC 1 cinema in Shaftsbury Avenue when released in London on May 5th 1972. Oddly, when it reached here – Melbourne, Australia – on June 8th its title had been changed and only those when the keenest eyes could scan through the credits to find Reed mentioned at all.

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Playing at the Metro Collins Street, a once grand palace whose fall from favour mirrored that of the studio whose product it (at the time) played exclusively, Screaming Target lastd one desulutory week.

 

 

 

 

 

 

One June 20th it New York admatmade it to New York where it was shunted to the bottom of the bill on a double feature with One is a Lonely Number, a story of a divorcee trying to get her life back together. The mix of testosterone and estrogen proved disastrous and the combo was yanked from its showcase run after a dismal week.

Mild success at home and failure abroad. Playing almost concurrently as Sitting Target in Britain was Z.P.G. a futuristic tale in which Reed and Geraldine Chaplin play a couple who defy the state’s ban on children and decide to have one of their own, risking all their lives in the process. At least here Reed gets the chance to attempt a performance, but some shoddy effects work and an overbearing glumness compelled audiences to stay away.

Four of Reed’s next five films were barely (if at all) released in Britain, with the exception being the popular Three Musketeers (1973) which finally gave the actor a chance to unleash some charisma and dash. It is not co-incidental that the swashbuckler’s director was Richard Lester who had made is mark in swinging London features. Similar, showy character roles were provided by Russell (again!) with Tommy (1975) and Lester (again!) with Royal Flash (1975). But in terms of leading man material the decent parts were over. Other actors could return to the stage or take on television but for Reed who had no experience of the former and no temperament for the latter, th international co-production ghetto was his only route and by the end of the 1970s his star cache was spent. 

I have no doubt that the booze and general unruliness also played their parts in derailing Reed’s career, but frankly I am sick of reading such stories which turn a formidible talent into a lad’s mag laughing stock. The waste of Reed’s talent is one of cinema’s minor tragedies and although we cannot blame the likes of Sitting Target,  its total disregard for the actor’s capabilities leaves a sour taste in my mouth every time I stumble across it on television.

 



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A Brutal Nobility: Pupi Avati’s ‘The House with Laughing Windows’ (’La Casa dalle finestre che ridono’, 1976)

February 18, 2009

by Alexandra Heller-Nicholas

Pupi Avati’s The House with Laughing Windows (La Casa dalle finestre che ridono, 1976) does not offer much in the way of traditional giallo iconography, but what it lacks in readily identifiable motifs it makes up for in a near suffocating over-abundance of atmosphere. Perhaps even more than Argento’s famous animal trilogy (The Bird with Crystal Plumage, Four Flies on Grey Velvet and Cat O’ Nine Tails), The House with Laughing Windows hinges upon a process of defamiliarization taken to its most perverse extreme. While it is often associated most readily with Russian Formalism (particularly that of Viktor Shklovsky as described in his 1929 book Theory of Prose), in giallo (and I would argue, most other forms of horror-tinged paracinema) defamiliarization works less according to the formalist (or neoformalist) version, and closer to Carlo Ginzburg’s version, that involves not just ‘making things strange’, but leans more specifically towards a ‘riddling’ of reality. The titles of Argento’s animal trilogy make this explicit: the names of the films themselves function not so much as mysteries or enigmas as they do almost child-like riddles. Avati’s title works exactly the same way: “How can a house have laughing windows?”

The opening sequence of The House with Laughing Windows demonstrates how powerful even the most simple of visual “riddles” can be in this context. Sepia toned shots set to oddly dreamlike tinkling piano music show a series of bizarre shapes – what looks more like abstract paintings than anything else. It is only when a man screams that the riddle is “solved”: he is being tortured. The unusual, unfamiliar angles and shots—shown in dreamlike slow motion—construct images that jigsaw together an extreme vision of human suffering. It becomes clear that what we have been watching all along is knives piercing flesh, exposing organs. Rather than objectifying the trauma, or distancing the spectator from the events on screen, this “riddling” catches us in its grasp, unaware of what it is we are viewing until we are already complacent. Over this sequence—more Kenneth Anger than giallo auteurs Argento, Martino, Lenzi or Fulci—a mechanised male voice recites the following poem:
My colours
My colours, they run red hot in my veins
Soft, so soft
My colours are soft like the fall
Hot like fresh blood
The liquid flows down my arms
My colours
The yellow decay
My colours flow through my veins
My colours in my veins
Creating a brutal nobility
God, my colours will paint death clearly
Death, purity, death
Purification
Holding me at their mercy
My colours
Yellow, soft, dripping from their eyes
Purity
Purity of death
My colours.

As this last line is recited the camera pulls back and shows a young man, slashed and torn, hanging from his arms in front of a vaguely naturalistic landscape with a silhouette of a tree behind him. The image is, suddenly and inescapably, a tableaux vivant of the martyrdom of Saint Sebastian.

There is little need to emphasize just how important Saint Sebastian is to this film, but it is worth reiterating precisely how this image is introduced. Just as the Saint’s posthumous identity has spanned from the patron saint of lace makers to pestilence, from being a middle-aged (and somewhat haggard) soldier to a young, beautiful gay icon, his depiction in Avati’s introduction encompasses both the sacred and the profane, the archaic and the modern, the pure and the dangerous, and the abstracted and the real. What begins as tone and shape becomes suffering flesh, which in turn morphs into an instantly recognizable iconographic point of reference. It is within this tension that Avati both formally and thematically houses the film’s propelling dynamic. Inherent to defamiliarization or ‘riddling’ is, of course, a process of refamiliarization, where the strange is normalised, and the riddle answered. But in The House with Laughing Windows, with its heavy dependence upon art historical imagery, Avati shatters this two-step strategy into an infinite and unsolvable logic jam.

The story itself is far from complex. A young artist, Stefano (Lino Capolicchio) is hired by Solmi (Bob Tonelli), the dwarf mayor of an isolated village to restore an unfinished fresco in the local church of Saint Sebastian. Painted by a local artist, Bruno Legnani (Tonino Corazzari) who committed suicide before its completion, Solmi hopes the restored work will prove to be a tourist attraction to the small town. Lengani, he is told, “suffered from a dark soul” and was often called the “painter of agonies”. Stefano finds the village strange, and almost immediately begins receiving anonymous telephone calls demanding he leaves immediately, and does not touch the fresco. His friend Antonio (Giulio Pizzirani) warns him of strange goings-on, but is mysteriously killed before he can tell Stefano any details. Thrown out of his hotel, Stefano moves into the crumbling house of an elderly female paraplegic on the advice of the local priest (Eugene Walter). Beginning a relationship with the young schoolteacher Francesca (Francesca Marciano) who has also recently moved to the village, Stefano investigates Legnani’s history and discovers through the local drunk, Coppola (Gianni Cavina) that Lengani had two sisters. Equally as insane as their brother, they withheld money from him and he set himself on fire in front of them, although his body was never found. The sisters would murder and torture models in front of Legnani to paint, and Stefano believes the two women in the church’s fresco with Saint Sebastian are in fact Legnani’s sisters. Taken to a mass grave at Lengagni’s house (the stemming from the large smiling mouths painted on the outside windows), Coppola too shows up dead. Although having agreed with Francesca to leave the village, Stefano is too late and after she is raped by the young church hand Lidio (Pietro Brambilla) Stefano finds her body in the attic of the elderly paraplegic’s house stabbed and hanging from the ceiling in front of the same background as the opening sequence. Although the police find no evidence to support his claim, when he returns to this attic he finds the two cloaked sisters murdering Lidio the same way. The paraplegic woman is not paraplegic at all, and as one of the Legnani sisters, she explains the ritualistic power of this type of killing in relation to art and, showing Stefano Bruno’s burned corpse hidden in a vat of formaldehyde in a wardrobe, explains that the killing is an attempt to communicate with him. Although stabbed, Stefano manages to escape to the local church where it is revealed the male priest is in fact a woman, the other Legnani sister. The film ends as the two sisters laugh, and the sound of approaching police sirens is heard.

Both Adrian Luther Smith and Mikel Koven make much about the obvious snuff element of the film in regard to using ‘real’ death as Legnani’s primary material feature. Koven even goes as far as to suggest that “the timing of Avati’s film coincides with the appearance of Snuff in 1976, so the echoes may be intentional. By changing the artistic medium from filmmaking to painting (specifically fresco painting), Avati seems to be suggesting that regardless of the presumed contemporary nature of these snuff stories, they are—anachronistically—as old as Italy’s artistic traditions” (120). But while the more fashionable notion of ‘snuff’ certainly leaps to the attention of contemporary critics, to claim this is where the film’s primary thematic significance lays grossly neglects the very deliberate utilization of the Saint Sebastian figure. While Saint Sebastian does not hold the “key” to solving the sophisticated, riddled diegesis of The House with Laughing Windows, it does to some degree allow insight into precisely why this particular figure was so essential to Avati’s project. The first image of Saint Sebastian shown in the opening sequence (and later mirrored with the bodies of both Francesca and Lidio in the attic of the supposedly paraplegic Legnani sister) mimics a familiar pose.

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Guido Reni, “St Sebastian”. Pinacoteca Capitolina (Rome). Oil on canvas. 128×98cm. (1615-6)

Early in the film, the fresco in the church maintains this similar (although not identical) basic composition:

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But as Stefano’s restoration work continues, it is his uncovering of the two gorgon-like women at Sebastian’s side themselves that shows a significant deviation from historical representations of the Saint. Again, the basic compositional relations are hardly new – although not common, there are instances where Saint Sebastian is shown with the Holy Women (most often St Irene and her servant tending his wounds) at each side with him standing in the middle:

strozzi-saint-sebastian-tended-by-saint-irene-and-her-maid

Bernardo Strozzi. “Saint Sebastian Tended by Saint Irene and Her Maid” (c. 1631–6). Museum of Fine Arts, Boston. Oil on canvas, 166.7×118.7cm

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Tanzio da Varallo, “St Sebastian healed by St Irene and a slave” Museo de Belles Arts de Valencia (Spain). Oil on Canvas, 136×98.3cm. (1640-1650).

And it’s not only the Holy Women who have been placed on either side: as demonstrated in this 15th century German woodcut, the archers who inflicted Sebastian’s wounds have also shared a similar compositional position:

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Hans Paur, “The Martyrdom of St Sebastian” Staatliche Graphische Sammlung, München (Germany). Woodcut, hand-coloured, 25.5×18.2cm (c. 1472).

It is worth noting that these compositions, while obviously not non-existent, were far from common. Seventeenth century images of Saint Irene and her servant tending to Sebastian in particular predominantly featured either pieta-like compositions, or at least featured Sebastian slumped, lying or hung up by one arm, with the women usually either hovering above, or both to one side. As is obvious by their malign and sadistic expressions, it is clear that Lengani’s sisters are positioned to effectively ‘trap’ the Sebastian figure within their torturous frame. By doing this, Legnani combines the otherwise morally and functionally opposed roles of the archers (who inflict Sebastian’s wounds) and the Holy Women (who nurse those wounds).

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The merging of the Holy Women with the archers allows Avati to expose a fascinating yet unspoken assumption. In the Legnani painting, it is visible that the women are sticking the knives into Sebastian – their vicious expressions of glee, the way that the painting is shot, and the priest’s foreshadowing observation that “Saint Sebastian’s killers seem to be enjoying it”. This merging of the archers with the Holy Women allows the very way with which these types of religious scenes in paintings have been viewed: by defamiliarizing what is an otherwise assumed scene of Good Women nursing a Good Man, Avati permits the scene to be viewed in a far darker (and blasphemous) manner than Saint Sebastian’s legend has permitted. This can be demonstrated most immediately by looking at darker paintings of the scene by Ribera de Jusepe and Trophime Bigot:

bigot-healed-by-irene

Trophime Bigot, “St Sebastian healed by Irene”. Pinacoteca Vaticana (Roma, Italy).

bigot-cared-for-by-irene

Trophime Bigot, “St Sebastian cared for by Irene” Musée des Beaux-Arts de Bordeaux (France). Oil on canvas, 129.7 x 170cm. (c. 1620-30).

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Jusepe de Ribera, “St Sebastian healed by St Irene”. Museo de Bellas Arts de Valencia (Spain). Oil on canvas, 208×157cm.

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Jusepe de Ribera, “St Sebastian, St Irene and St Lucila”. The Hermitage (Russia). Oil on canvas, 156.5×188cm.

The question Legnani’s Saint Sebastian fresco raises in regard to works such as these is this: how do we know the Holy Women are taking the arrows out, rather than sticking them in? In these de Ribera and Bigot examples, the answer to that is solely a question of faith, dependent not upon the action within the painting itself, but rather on intertextual assumptions about the broader legends of Saint Sebastian. These paintings do not share the deranged cackles of the Legnani sisters, but each, taken on its own merit, could arguably be seen to make ambiguous the directional force (and therefore moral intent) of the women’s hands.

This is not to suggest, of course, that Saint Irene might have stuck arrows into Saint Sebastian. But it exposes the fact that even the most sacred and seemingly straightforward art can contain aspects of ambivalence. And it is this sense of ambivalence that is critical not only to The House with Laughing Windows, but as Mikel Koven has pointed out, to giallo as a broader genre. While there are two immediately striking images in the film that blur assumptions on gender, for instance—the self-portrait of Legnani with his head painted onto the body of a reclining nude woman, and the revelation in the film’s final scene that the male priest not only has breasts, but is one of Legnani’s sadistic sisters—but there are less memorable suggestions that equally drive this notion of gender fluidity throughout the film. For instance, both Francesca and Lidio’s bodies are shown hanging in the Legnani’s sisters attic mimicking the Saint Sebastian figure in the opening sequence – this figure turns from male to female back to male. The casting of Eugene Walter as the unnamed androgynous priest not only explicitly references his appearance as Mother Superior in Fellini’s Juliet of the Spirits (1965), but for spectators that recognize him earlier in the film, his camp star image adds to the biological melange (Bill Goldstein at the New York Times once described Walter by saying “think Truman Capote without the fame”).

3

This blurring of gender does pay almost obligatory lip service to the contemporary notion of Saint Sebastian as a gay icon, but it is only one of many representational shards produced by Avati’s broader aesthetic blitzkrieg.  Koven misses it completely when he states that the killers in this film “get…away with their crimes” (108), although as the she-priest and faux-paraplegic Legnani sisters cackle and mock the now-trapped Stefano at the church, his impending demise does seem certain. The final moments of the film, however, include the sound of arriving sirens and the sound of car doors slamming. That Solmi called the authorities while (like the rest of the village) simultaneously refusing Stefano refuge while he sought to escape the crazed sisters, this (combined with the general sense of compliance with which the town as a whole silently accepted the Legnani families blood-thirsty peculiarities) renders it impossible to tell if the authorities have arrived to help Stefano, or to help the Legnani sisters. This is exactly the same ambiguity—one at the intrinsic intersection between art history, spectacle and morality—that governs the depictions of Saint Sebastian in the film. That the arrows might be being pushed in rather than extracted is a terror of ambivalence equal to the thought that Stefano might be saved or doomed even further by the involvement of the authorities. It is this haziness that provides Avati’s final retort to the deceased Legnani’s opening poem: no matter how determined ones intent, death cannot be painted clearly.

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A modest request before resuming regular transmission.

February 9, 2009

By Dean Brandum

To our dear readers.

We promise soon to return with posts galore from the wastelands of our cine-minds.

church

However, all three Filmbunnies (Alexandra, Craig and myself) have been left somewhat shattered by the devastating loss of life, homes, animals and land in the fires of ‘Black Saturday’, the 7th of February here in Victoria, Australia. So far nearly 130 people are confirmed dead and the toll is sure to rise. Townships we all knew are no longer on the map and we fear for the news on loved ones.

If you have ever enjoyed reading a Filmbunnies post then we are grateful, but what we would love in return is a small donation to the Australian Red Cross who are providing desperately needed assistance in these dreadful times. As I write, many fires are still out of control and many towns under threat.

You can donate here and remember, every dollar helps:

Australian Red Cross Victorian Bushfire Appeal

Your kindness is gratefully appreciated by we Victoria-based Filmbunnies.

Now, I’ll get back to finishing posts on Oliver Reed, Randolph Scott and Idi Amin.

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Queer Heteronormativity, or How “Queer Duck: The Movie” is Straight-Laced.

December 18, 2008

by Craig Martin

When the feature-length animated film, Queer Duck: The Movie (Xeth Feinberg), was given a limited theatrical release in July 2006, it was lauded a queer triumph by the popular GLBT press. Reviewing the film for US national gay and lesbian newsmag, The Advocate, Alonso Duralde described it as ‘naughty, outrageous, … the must-see animated film of the summer’ [1]. Despite this and other enthusiastic accolades [2], Queer Duck: The Movie does not even come close to living up to its name. Certainly, the film lampoons homosexual panic, performative gender stereotypes and ex-gay cults, but it also endorses homosexual/heterosexual binarism and actually reinforces gender stereotypes, even as it seemingly benignly pokes fun. As such, Queer Duck: The Movie contains an underwhelming lack of queer content, which we will soon explore. Much of what follows is a rather brief though hopefully none-too-simplistic attempt to describe aspects of queer theory for the purpose of illustrating how Queer Duck: The Movie is anything but queer. Let us thus commence with a working definition of queer theory.

Perhaps the most important point to make about ‘queer’ is what it is not, and how often it is misunderstood. Annamarie Jagose observes that queer is commonly thought of an ‘an umbrella term for a coalition of culturally marginal sexual self-identifications’ [3] and notes that the term is regularly appropriated as interchangeable for lesbian and gay. Queer is, of course, concerned with sexuality and sexual identity, but it challenges notions that these are fixed. Rather, the default position of queer is that ‘natural’, unrepressed human sexual expression is polymorphously perverse – that sexual pleasure is potentially derived from anything and everything. To suggest then that queer is merely an alternative label for homosexuality is erroneous, despite the fact that such labeling persists. Queer rejects labels and categories and is committed to displacing ideas of normalcy, exploring instead what Harry Benshoff describes as ’spaces wherein normative heterosexuality is threatened, critiqued, camped up, or shown to be an unstable performance identity’ [4]. Because queer rejects ideas of normalcy, it also serves to ‘interrogate and complicate the term “gay and lesbian”‘ [5] as well as challenge binary categorisations of male/female, masculine/feminine, heterosexual/homosexual, in favour of fluid and transgressive sexual identities. Through such a lens, heterosexuality is deemed an artificial construct, despite hegemonic assertions of its naturalness and normalcy. Present within the same binary, homosexuality is an equally contrived and restrictive social construct. Its characterisation as aberrant, or a deviation from heteronormativity, ostensibly delimits heterosexuality, or, as Meredith Li-Vollmer and Mark LaPointe express it, ‘one function of the deviant is to help define for others that which is not deviant’ [6].

Instead of fixed binaries, queer creates a space that argues for the validity of unstable constructs of sexuality and gender, which Alexander Doty refers to as ‘a place not concerned with, or limited by, notions of a binary opposition of male and female or the homo versus hetero paradigm’ [7]. Queer is certainly inclusive of lesbian and gay subjects, but it is also concerned with alternative expressions of sexuality that, according to Jagose, include ‘cross dressing, hermaphrodotism, gender ambiguity and gender-corrective surgery’ [8], as well as transgressive heterosexual behaviours such as masturbation, fetishism, prostitution, and bisexuality,  as well as alternatives to monogamy and procreation. Harry Benshoff encapsulates queer as a description of any sexuality ‘not defined as heterosexual procreative monogamy … [and includes] people who do not organize their sexuality according to that rubric’ [9]. Using this amorphous understanding of queer, we will briefly explore the contrasting heteronormativity of Queer Duck: The Movie.

Queer Duck: The Movie appeared at a time when mainstream lesbian and gay movements, according to Diane Richardson, were ‘increasingly demanding rights of citizenship on the grounds of being the ’same’ as most heterosexuals’ [10].  Unfortunately, in their pursuit of equal rights, gay and lesbian groups capitulate to the heterosexual/homosexual binary in an effort to create a legitimate, or normalising space for homosexuality. Thus, in their desire for respectability and recognition, significant segments of the lesbian and gay movement have effectively abandoned, or at least, minimised their transgressive identity. Observing this trend, Richardson states that ‘both feminist and queer academics and activists have been highly critical of the normalizing politics that form the basis of mainstream lesbian and gay movements organized around claiming ‘equal rights’ [11], because they ostensibly validate social constructs designed to control and limit human sexuality.

Mike Reiss, creator of the Queer Duck universe, is a co-producer and regular writing contributor for The Simpsons. It may not be surprising then, to learn that Queer Duck: The Movie similarly contains an endless flow of word play, parody and intertextuality. Its characters eat Quentin Crisps and drink Harvey Milk, and during one promotional interview, Reiss described his film as ‘Brokeback Rocky and Bullwinkle’ [12]. The film exploits almost every lesbian and gay stereotype and is crammed with wall-to-wall jokes about Disney resort ‘Gay Days’, Broadway musicals, drag queens and showbiz Divas. But does this make it queer? Interestingly, the film displays a keen awareness about the anthropomorphism of animals in animation, and this is perhaps its queerest characteristic. Animation is endemically queer because, as Alice Kuzniar argues, it has the ability to ‘frustrate the laws of nature’ [13] that Philip Brophy calls ‘an incursion or irruption of reality’ [14], which makes animation, with its transgressive qualities, an ideal medium for exploring queer issues. We certainly see this in Warner Bros’ Bugs Bunny cartoons, in which the waskily wabbit is forever dressing in drag and kissing the fall guy. Likewise, in Queer Duck: The Movie, the most transgressive aspect of the film is not its endless homosexual references, but its interspecies coupling. A parody of the popular tune ‘Talk with the Animals’ from Richard Fleischer’s 1967 musical fantasy, Doctor Dolittle, declares we can instead have ‘Sex with the Animals.’ The self-reflexive song winks at the film’s cast of animals and the prevalence of inter-species relationships, highlighting the obvious necessity for bestiality. The characters have drag names with ludicrous puns that describe their sexuality and species. Along with the titular Duck, there is his partner Openly Gator, and their friends, Oscar Wildcat and Bi-Polar Bear.

The film’s narrative is concerned with a chance encounter between Queer Duck and aging Broadway Diva, Lola Buzzard. The two hit it off to such an extent that Lola asks Queer Duck to marry her. He is mighty flattered, but reminds her that he is gay and couldn’t possibly consummate the marriage. Lola offers a solution, recommending that Queer Duck visit homophobic televangelist Reverend van Dergelding. After a few consultations, the Reverend cures Queer Duck of his homosexuality via a home brew. Queer Duck thereafter transforms into Straight Duck, complete with chest hair, stubble and an attitude. He and Lola immediately marry, causing no end of heartbreak for the duck’s former lover, Openly Gator. Straight Duck is the antithesis of Queer Duck. Whereas Queer Duck was talkative, flamboyant, asexual and benign, Straight Duck is monosyllabic, assertive, sullen and sexually potent. On their wedding night, Straight Duck sees his withered bride waiting for him in bed and instantly develops an enormous erection. Their evening consists of non-stop sex and in the morning Lola speaks of her deep contentment before promptly dying from exhaustion, having bequeathed her fortune to the duck. Alone and lonely, Straight Duck reminisces about his old life and looks up his gay pals, who hire Barbra Streisand to turn him gay once again through the divine power of her nose. The procedure works like a charm and the remainder of the film involves a series of celebrations as Queer Duck reunites with Openly Gator, foils Reverend van Dergelding’s sinister plot to rid the world of homosexuals (by showering the gay populace with his ‘cure’),  and, finally, splurging Lola’s millions on his friends.

Despite its name, Queer Duck: The Movie contains little that is particularly queer. Rather, the film emphasises the homosexual/heterosexual binary, problematically reinforcing a heterosexist, heteronormative paradigm. The only valid choices of sexual expression the characters are given is either gay or straight. That Queer Duck so readily abandons his homosexual lifestyle and friends, including his life partner, Openly Gator, panders to stereotypes that homosexuals are incapable of long-term commitment and that a gay lifestyle is wayward, superficial and essentially sexually unsatisfying. Indeed, the only occasion in which an erect penis or sex acts find representation on screen is when Queer Duck is transformed into the virile, hyper-masculine Straight Duck. We subsequently learn that straight sex is infinitely more satisfying, potent, and even dangerous, as is evinced by Lola Buzzard’s post-coital demise. In contrast, when we see Queer Duck and Openly Gator in bed together, they do not touch, nor kiss. Indeed, their relationship is altogether asexual – oscillating between hystrionic and angst-ridden. In the Queer Duck universe, homosexuality is reduced to a superficial, sexless lifestyle primarily preoccupied with artifice, or what Susan Sontag describes in her “Notes on Camp” as ’style at the expense of substance’ [15]. Writer/Creator Reiss’ commentary on gay culture deliberately limits itself to artifice, offering a stereotypically camp (read: vapid and self-loathing) view of homosexuality. While his cartoon seems, at first, witty and innocuous, there is little that is actually humourous or innocent about the way Queer Duck: The Movie exploits gay culture and negates transgressive sexual identifications. With so little actual queerness in Queer Duck: The  Movie it is astonishing to consider the enthusiastic reception the film received, especially from within the LGBT community. Or is it? Richardson’s observations about the quest for equality and, of even more concern, assimilation, among some gays and lesbians might lead us to conclude that Queer Duck: The Movie conspires to strip queerness of its transgressive power. The hegemony, Richardson effectively suggests, is more likely to accept homosexuality if it can distance itself from its transgressive roots and prove that it belongs. And there’s nothing queer about that.

[1] Duralde, Alonso. “Fine Feathered Fop.” Rev. of Queer Duck: The Movie, dir. Xeth Feinberg. The Advocate.  967 (18 July 1996): 57.

[2] The DVD cover for Queer Duck: The Movie includes a quote it attributes to BBC Television claiming that Queer Duck is “One of the 100 Greatest Cartoons of All Time.” Thanks go to Dean, who found that the source of this claim is a Channel 4 poll conducted in 2005 to determine the most popular cartoon characters and animated films. Queer Duck is listed 94th, while The Simpsons topped the list in first place. For the complete list of animated films, see http://www.channel4.com/entertainment/tv/microsites/G/greatest/cartoons/results.html

[3] Jagose, Annamarie. Queer Theory. Melbourne: Melbourne University Press, 1996. p. 1.

[4] Benshoff, Harry and Griffin, Sean. “General Introduction.” Queer Cinema, the Film Reader. (Ed) Harry  Benshoff and Sean Griffin. New York: Routledge, 2004. p. 2.

[5] p. 1.

[6] Li-Vollmer, Meredith and LaPointe, Mark. “Gender Transgression and Villainy in Animated Film.” Popular Communication. 1.2 (May 2003): 89-109. p. 91.

[7] Qtd in Griffin, Sean. “Pronoun Trouble: The “Queerness” of Animation.” Queer Cinema, the Film Reader. Ed. Harry Benshoff and Sean Griffin. New York: Routledge, 2004. p. 107.

[8] p. 3.

[9] p. 1.

[10] Richardson, Diane. “Locating Sexualities: From Here to Normality.” Sexualities. 7.4 (2004: 391-411. p. 391.

[11] p 392.

[12] Urban, Robert. “Queer Duck: The Movie is Sooooo Gay!” AfterElton.com Online 18 July 2006. 27 October 2008.

[13] Kuzniar, Alice A. The Queer German Cinema. Stanford, CA: Stanford University Press, 2000. p. 239.

[14] Sontag, Susan. Against Interpretation, and Other Essays. London: Eyre & Spottiswoode, 1967. p. 278.

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Rethinking the Cannon

December 14, 2008

by Dean Brandum

I’m guessing it was around March of 1986 when I saw Runaway Train at Hoyts’ Midcity complex on its opening weekend here in Melbourne. The film had been praised by a number of critics as a thoughtful and exciting action film, the fact it was based on an unproduced screenplay by Akira Kurosawa validated its potential of quality. With several Oscar nominations to boot, the expectations of the small, but anticipative audience were high.


The trailers and ads finished, the curtains adjusted – we were ready. And then it happened. The Cannon logo appeared onscreen and the audience groaned with dismay. We were to be duped. No philosophical musings on man’s savagery to come, instead it would be a cheap and nasty flick churned out for that lowest-common-denominator viewer, the dimwitted fan of Dudikoff and Bronson, one turned on by the putrid vigilante violence of such bottom shelf of the video store sludge. Never had I heard an audience diss a film logo before and nor have I since, but such was the notoriety of Cannon films that such outrage was justified.

Do you remember the Cannon logo? Look it up on youtube. That cold, blue metallic style so favoured by corporate promoters in the 1980s, ticking all the necessary boxes of the day – efficiency, synthesis, functionality – complete with a reverbing synthesizer.

Pretty soon the audience at Runaway Train settled into the experience and presumably enjoyed it – I know I did and to me it remains possibly Cannon’s finest achievement. Yet at the time I was well aware of the film being a Cannon production and to myself might have given a small cheer, for although Cannon’s reputation was for junk (which I invariably paid to see) I knew that the company, in its bizarrely schizophrenic manner, was determined to be seen a purveyor of high art cinema and taken seriously as such. It was this attitude, this desperate need for critical and peer respect that helped make the company the laughing stock of the industry and the critics’ whipping boy. Perhaps if they’d known their place and been happy to just mine the low-budget exploitation market they would have been ignored, but for a while, their ambitions, riding on a wave of bravura, chutzpah and just plain bullshit took them to the position of Hollywood’s foremost mini-major, their share price riding high even though few people were actually interested in seeing their films. Eventually the bubble burst and in the dying years of the 1980s the company collapsed, its heads Menaham Golan and Yoram Globus parting ways and since reduced to the smaller tables in the corners of world film markets.


Nearly that nearly two decades have passed since Cannon’s demise, how can and should we look back on their output?


If you mention Cannon to an aging buff you would more than likely elicit a hearty chuckle and memories of a tired Charles Bronson, a young Van Damme and Chuck Norris in his prime. This appears to be Cannon’s legacy – medium-low budget action flicks; suitable for drive-ins and grindhouses but produced a decade after such venues had closed. So instead of the romantic nostalgia of seeing Death Wish 3 at the mothbitten Albany/Roma/Star/Galaxy/Metro (insert your own, much loved fleapit here) or local ozoner, it would have more likely been screened in the pokier screens of your larger inner-city multiplex, a 100-seat box with floor to ceiling carpet.


Combine that with the Cannon visual aesthetic (cold, fluorescent and lots of concrete – call it cinematic brutalism) and those too-recent-romanticize fashions cobbled together by the cash-strapped costume and hair departments (the characters, even those apprently in positions of power, always looked so darn cut-rate and suburban) and the memories of Cannon are pretty grim. The aural chintzings of the synthesising Gary Changs and Jay Chattaways only compounds the pain.

There were times when Cannon aimed to have their fare last longer then a week on screen but their forays into matching it with the majors have passed into Hollywood lore for their sheer ineptitude. Perhaps Cannon’s entire legacy is best exemplified by its dealings with Sylvester Stallone. In 1985 Sly was, without a doubt, the biggest star in the world. In that year he managed the one-two punch of Rocky IV (domestic gross: $125 million) and Rambo: First Blood Part 2 (domestic gross: $150 million). Cannon spent that year trumpeting (and boy did they carry on about it!) the fact he was to star in their upcoming Over the Top and paying him $12 million to sign on (and to sign off much of his future career). With the boxoffice’s most bankable name on board, how could they go wrong? Well, by having him star in a story about professional arm wrestlers (gee, there’s one ‘sport’ that has been crying out for the big screen treatment) was one way to do it. Having Menaham Golan himself direct the film in his own inimitable manner (lunk of head and ham of fist) was another. Cannon’s marketing department, responsible for the least appealing campaigns of the decade, completed the task by making Over the Top look as cheap and tacky as the usual Cannon fodder they could not sell. When it was released in 1986 Over the Top grossed $16 million domestic – an abysmal return considering Stallone’s calibre, worse still considering the rentals would have not covered half of the star’s wage. Ahh Cannon – if only they put as much effort into making and selling their films as they did announcing their imminent production.

Other such attempts at playing the blockbuster game included obtaining the rights to make Superman IV, then pruning back the budget to above-the-line costs only (Reeve and Hackman) and managing to bury the franchise entirely with the worst of the series. Masters of the Universe seems to have its defenders but I’ll reserve judgement as even 20 years ago I was loath to part with my hard-earned for comic-book action figurey flicks.

To my mind the best of Cannon’s blockbuster efforts was Tobe Hooper’s Lifeforce – a batty B-premise given the A-treatment (to the tune of $25 million in 1985 coin). Mathilda May’s gratuitous nudity, crazed space vampires, London as the setting and the notion that Steve Railsback could carry a film. Absolutely enjoyable and a prime example of how Golan and Globus had little idea of how to forge an audience-pleasing project. And thank god for that. Any major studio would have vetoed Life Force as an expensive Hammer film. In their naivety, Cannon thought they were on a box-office winner. Hey guys, I did my bit and showed up.

I also showed up to 52 Pick-Up (1985), in which Cannon provided cinematic asylum to the once mighty John Frankenheimer, allowing him to direct one of the very best Elmore Leonard adaptations to screen. This is one of the rare cases when the aforementioned Cannon aesthetic works to a film’s advantage. The scuzzy atmosphere, exploitative nudity and gratuitous violence do justice to Leonard’s milieu of low life on the outskirts of the Los Angeles skin industry. Once again, Golan and Globus were unable to see that such content would dissuade more viewers than it would bring in. Never let it be said that these moguls delivered overly slick product. Slick was not in their vocabulary. Their effect was even felt on films which they did not produce. Case in point was the Stallone vehicle, Cobra (1986). This was a Warner Brothers release that only had a nominal Golan-Globus on-screen production credit (this was due to Cannon nullifying an agreement they had with the actor in order to pocket a million much-needed dollars from Warners). Otherwise, Cannon had no creative input into Cobra and nor would they receive any financial return from the project. However, for all of Warners’ expense and experienced sheen, Cobra – one of the more putrid releases of a mostly putrid decade – had the fetid stench of Cannon wafting from every sprocket hole.

But…but…it is far too easy to rip into Cannon and if that was the only purpose of this post then it would not have been written in the first place. For harking back to my opening comments, the poor reputation of Cannon may have infected their better films to the point of audience turn-off, but better films they did produce or distribute. Rather than being just ill-bred cowboys, Menaham Golan and Yoram Globus were true film lovers and did wish to be appreciated by those of a higher brow. Indeed, for all the atrocious work Golan directed in his time with Cannon, he had once been recognised as Israel’s most promising director. Films such as Fortuna (1966), My Margo (1969) and Highway Queen (1971) all received international distribution and some acclaim leading to his best feature as director, Lepke (1975), with Tony Curtis (in fine form) as the Jewish gangster. It must also be acknowledged that his Operation Thunderbolt (1977) was better than either of the more star laden, American productions that retold the events of rescuing the hostages from Entebbe airport.

Sadly there is little that follows that is evident of such early talent. Quite typical of the later Golan is that he can hack out such dreck as Death Game (2001) and Final Combat (2003) yet in the year between helm a version of Crime and Punishment. Such is the story of Golan as it was with Cannon: there was no real distinction between high and low cinema. Arthouse and exploitation, they were all handled and marketed as the same goods and unfortunately, the rotten produce contaminated the many fine films the company released.

Which other major studio (or even mini-major, for that matter) in the 1980s would have given the time of day to the likes of Jean Luc-Godard, Norman Mailer, Andrei Konchalovsky, Emir Kusterica, Barbet Schroeder, John Cassavetes, Robert Altman, Jason Miller, Liliana Cavani, Lina Wertmuller, Franco Zefirelli, Harry Hook, Neil Jordan, Dusan Mackavejev, Godfrey Reggio, Fons Rademakers and Nicholas Roeg? Not many.

Miramax were held up as a later business model that would differentiate its product and market it appropriately. Cannon had no qualms about announcing Death Wish 3 alongside Fool for Love and selling them both in the same, crude manner. Yet the still employed these filmmakers, most of whom spoke highly of their time with the company but sadly, although some of these films met with critical acclaim, few made any money. But this was the story of Cannon – for even most of their Bronson and Norris flicks barely went into profit (due to the excessively wide releases afforded to such junk) and on the few occasions they had a bankable star they would somehow botch the deal.

Cannon have long gone and sadly we will probably never see their likes again. As a final treat I would like to end with a gallery of films the company announced but never produced. Would these titles have made a difference to Cannon’s reputation or bottom line? Who knows?

(Apologies for the blurry quality of some of these images. Too big for the scanner, the camera did not do them justice.)

Yes, when I think of a modern Judy Holliday, I think 'Whoopi Goldberg'.

Yes, when I think of a modern Judy Holliday, I think 'Whoopi Goldberg'.

In 1970 'Joe' had been a remarkable success for Cannon before Golan and Globus took over the company. This ressurection may have been interesting in the depths of the Reagan era.

In 1970 'Joe' had been a remarkable success for Cannon before Golan and Globus took over the company. This ressurection may have been interesting in the depths of the Reagan era.

housekeeping

A remake of Elio Petri's 'Investigation of a Citizen Above Suspicion'. Konchalovsky directing, Schraeder scripting and Pacino starring. Sounds to good to be true for Cannon. It was.

A remake of Elio Petri's 'Investigation of a Citizen Above Suspicion'. Konchalovsky directing, Schraeder scripting and Pacino starring. Sounds to good to be true for Cannon. It was.

Hoffman sulked off when Cannon used his image in a promotion without his permission. They tried to shoehorn Pacino into the project, to no avail.

Hoffman sulked off when Cannon used his image in a promotion without his permission. They tried to shoehorn Pacino into the project, to no avail.

The Final Chapter' Zito directing? Where's my ticket!?!

With Joseph 'Friday the 13th: The Final Chapter' Zito directing? Where's my ticket!?!

I'm sorry, make that Albert 'Cyborg' Pyun.

I'm sorry, make that Albert 'Cyborg' Pyun.

Tobe Hooper? You'd get a guy who made his name directing gory horror flicks to do 'Spiderman'? Like THAT would ever happen!

Tobe Hooper? You'd get a guy who made his name directing gory horror flicks to do 'Spiderman'? Like THAT would ever happen!

John Travolta was also attached at one stage. Just what the world needed.

John Travolta was also attached at one stage. Just what the world needed.

Spare me.

Spare me.

You aren't fooling anyone.

You aren't fooling anyone.

Yes, you read correctly - Michael Winner. M-I-C-H-A-E-L  W-I-N-N-E-R.

Yes, you read correctly - Michael Winner. M-I-C-H-A-E-L W-I-N-N-E-R.

Look, now you are just being silly.

Look, now you are just being silly.

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From the Files on a Dumber Plight

December 14, 2008

by Dean Brandum

As printed in the New York Times cinema section in February 1975.

filmwaysnytfeb9751

Ya really think this made much of a difference?

Nah, nor do I.

Damn those bloody Swedish names. The good folk at Filmways knew one of them had an extra ‘n’ on the end. Must have tossed a coin to decide which one.