Archive for February, 2009

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Oliver Missed: Sitting Target (1972) and the downward spiral of Oliver Reed.

February 26, 2009

by Dean Brandum

Where did it all go wrong for Oliver Reed? The 1960s had promised so much for the actor and the audience and his early turns in such Hammer fare as Brigand of Kandahar (1965), Curse of the Werewolf (1965) and Paranoiac (1963) had delivered a glimpse of a most assured screen presence. Perhaps brutish but undoubtedly handsome, his smouldering and slightly swarthy good looks kept in check the emotional anguish ready to explode from deep within his barrel-like burl. Among the cardboard contrivances of the Hammer romps, Reed, even in silly costume, provided a vitality to the material of an actor definitely a product of the present. Without the stage affectations of his peers and (at least in persona) neither a chinless chap nor a victim of early 60s kitchen-sink miserablism, Reed carried the swagger and cynicism of a young man who knew the game, who was on the up, who had the flash motor and the smashing birds. And yet, rather than revelling in his success, the Reed characters of the period find themselves poisoned by materialism, the artifice and emptiness of 1960s Britain. In only a matter of years Reed shuffled between the low rent of Hammer, the zeitgeist grabbing likes of Michael Winner and the restrained phase of Ken Russell when the director’s period adaptations and biopics were actually praised by the critical establishment.

 Generally, it is regarded that Reed’s best film of the 1960s is Russell’s Women in Love (1969) an adaptation of D.H. Lawrence’s novel in which the actor played the homosexual Gerald Critch. At his brooding, subdued best, Reed is a match for his highly trained co-stars, Alan Bates and Glenda Jackson (the latter winning an Academy Award for her performance). Arty it may have been but, along with a pair of earlier Russell TV projects, it was apparent that the actor could move effortlessly between the commercial and the marginal, although ironically Women in Love proved to be his most commercially successful endeavour of the period. The Winner period, on the whole, established his box-office clout, at least at home. The System (1964), I’ll Never Forget What’s-isname (1967) and The Jokers (1967) were all popular performers that exposed uglier side of swinging London. The Winner film’s also allowed Reed to show his flair for subtle comedy; the actor well aware that his physical appearance only required the mildest cheeky contrast to break any tonal tension.  However domestic success would no longer ensure a long career for a British film star. With British film finances so intrinsically linked to American backing and stateside release, the British star of the 1960s needed to find appeal abroad or else suffocate at home.

The American studios had a long-established presence in Britain, their most important foreign market. Yet as popular as Hollywood product was in the UK, the return flow was far from equal. In fact it was barely a trickle. If British films were screened at all in the United States during the heady days of 1930s-1950s they either filled the B-slots on double features or took root in art houses with occasional, but marginal, success. It took until the 1960s for genuine cross-over appeal to occur. In quick succession the Bonds, Tom Jones, the Beatles, Alfie and Georgy Girl were all breakout hits and it didn’t take long for the Hollywood executives to realise that these modestly produced, vibrant efforts had hit a chord with the American public. At this same time other national cinemas were making their presence felt in the American market as French, Italian and Swedish features captured critical acclaim and a widening box-office interest. Was it the quality of the these imports that accounted for their popularity or the fact that Hollywood productions looked decidedly tired and old-fashioned in comparison? Not to mention their escalating costs were seldom being recuperated at an indifferent box-office.

As a consequence, Hollywood upped its investment in foreign production, with an emphasis on British film. Of all the studios, MGM, by their very nature, were the most conservative in their production slate. Cheap but popular Miss Marples and dull but expensive Anthony Asquith-directed middlebrow nonsense. After an early presence at Denham studios in the late 1930s, MGM took over the lease of Borehamwood Studios in 1948 and a number of British-set films followed, generally of the costume variety. By the mid – 1960s when contemporary British productions were in vogue, MGM gave us The V.I.P.s (1963) and The Yellow Rolls Royce (1964). Hardly edgy stuff there. Thankfully, Far From the Madding Crowd (1967) was a superb film but barely scraped together an audience. Where Eagles Dare (1968) did, something also managed by a pair of productions too unusual to be associated with the studio – Antonioni’s Blow Up (1966) and Kubrick’s 2001: A Space Odyssey (1968). But any revenue returned from those investments was quickly wiped with an ill-advised musical remake of Goodbye Mr. Chips (1969). With the parent company in near-financial ruin the doors to Borehamwood were shut and MGM quickly formed an alliance with EMI, subsidising the company with co-productions and distribution deals. The success rate was, to be kind, quite mixed.

As MGM were finding the going tough at Borehamwood, Oliver Reed had his first blockbuster hit with a supporting role in his Uncle Carol’s adaptation of the stage musical Oliver! (1968). Providing Reed with international exposure, the film was a roadshow smash and managed to win the Best Picture Academy Award. Yet in the year of Rosemary’s Baby, 2001, Faces, Bullitt, Rachel, Rachel, If…, Charge of the Light Brigade, The Boston Strangler and Poor Cow among the English language films eligible for nomination (let’s not even bother with listing the splendid foreign flicks on offer), that the rank throw-back to an earlier era should be voted by the establishment as the worthiest film of the year should have made Oliver Reed’s management extremely nervous. For an actor so of his present it seemed as if the Academy were hell-bent on turning back the clock. Indeed, one may think that Oliver! was an MGM production, with its determination to avoid any reference to concerns of the present, but the fact it was popular should dispel that notion. Oliver! was released by Columbia a company with thrifty origins that had survived the difficulties of the early 1950s and had thrived into the next decade. Of all the Hollywood studios it was probably Columbia that best utilised the foray into Britain. By tendering out its productions to independent producers they may have had less share of profits, but also negated much of the risk (not to mention the costly overheads). A number of expensive ‘prestige’ productions were made in this manner, including Lawrence of Arabia (1963) and A Man for All Seasons (1966) which were financial and critical triumphs. They also had a timeless, classical quality unlike some of Columbia’s attempts to embrace all things swinging in London – Casino Royale (1967), anyone? On the other hand, Columbia were responsible for two of the most audience-pleasing swinging London films, Georgy Girl and To Sir With Love (both 1966). Recent viewings of both films only confirm that for all their happening affectations, they were as artistically conservative as the company’s period pieces. Less celebrated but far more interesting to this viewer were several of Columbia’s smaller British productions, such as The Reckoning (1969) and Ten Rillington Place (1969), which stripped away any veneer of overt parochial identity to focus on character development and narrative tension. Nicol Williamson stars in The Reckoning as a ruthless executive forced to return to his dreary hometown of Liverpool when told his father has been bashed to death outside of a pub. Reconciling his past, reconnecting with his family and willed into the role of avenger, his regeneration does not lead to him forgoing his high-flying lifestyle. For he was well aware of its nihilistic nature to begin with. Instead, he returns to London rejuvenated. He committed a killing and now he was going to make a killing in business. It is the pragmatic, clear-headed cousin to I’ll Never Forget Whatsisname that is devoid of Winner’s trendiness and patronising redemption.

 In 1969 Oliver Reed should have been starring in something akin to The Reckoning to break from his swinging London ghetto and to prove he was capable of carrying a feature that had neither Winner nor Russell behind the camera. The story is apparently true that when Reed was later leaving to make a film in America, Richard Harris sent him a pair of crutches – on one was inscribed “Ken Russell” and on the other, “Glenda Jackson”. The accompanying note said “You are going to need these”. 1969 of course was the year of Women in Love but for strictly commercial purposes Reed was dicking about on the mildly amusing but inconsequential romp, The Assassination Bureau, a period comedy which may have been a better film than that year’s The Best House in London, but to those that have seen the David Hemmings bordello farce, such praise is thin indeed.

 By 1971 Hollywood had all but pulled out of Britain and with them went the foundations on which the British film industry had relied for the best part of a decade. Reed had two choices – firstly he could depart for America and reinvent himself as a Hollywood leading man. This would require skill, determination and good behaviour and sadly, Reed only possessed the first of those qualities. But what hope would he have had anyway? The British stars who had decamped over the previous decade were hardly faring well. Caine had endured almost nothing but flops since the last Harry Palmer thriller; Connery was struggling without a martini; Burton (and Taylor for that matter) were in box-office freefall; Harris was more notable for being a pain in the arse than for his actual work on screen and O’Toole’s career had obviously peaked with his first starring role. Britain was no longer flavour of the month and its performers were sliding off the A-list as a result. Indeed, after a decade in which its homegrown product appeared inert, old-fashioned and inordinately costly, American cinema was revitalised in the late 60s by a group of new filmmakers, the abolition of the Production Code and a generation of young stars. Hoffman, Beatty, Dunaway, Redford and a little later, Hackman, Pacino and De Niro pushed out those foreigners that had filled the void when the post WW2 stars’ appeal began to wane with audiences.

To my mind, there was no place for Reed in the United States in 1970, his opportunity missed by about five years. His other choice was to stay in Britain and enjoy being the biggest fish in an ever-evaporating pond. And this was what he did, even proclaiming that “I am the British film industry”. To a degree this was true, as he was the only major star still based in his homeland, but he had to suffer increasing competition from the flood of expats returning home in search of a good script and the career boost that would go with it. O’Toole was home for Under Milkwood and was gearing up for The Ruling Class (1972) and Connery would soon cross the Atlantic for The Offence (1972). Yet it was the stripped-down British arm of MGM that managed to lure back two of the brightest names back from Hollywood for a most remarkable pair of films. In 1971 the company released Villain and Get Carter starring, respectively, Richard Burton and Michael Caine. Two of the finest crime films to ever be produced in Britain, it took a number of years for Get Carter to receive due acclaim and to find a well-deserved following. Popularity at the time of its release was never a problem for Villain which was a sizeable hit in Britain (although it did not capture an audience in the US). Unfortunately, as Get Carter’s classic status has been assured, Villian has drifted into a near obscurity in recent years, a critical oversight that really should be rectified.

With all this last-gasp activity in a British film industry that would soon be swamped with horror, sex-comedies and TV spinoffs, Oliver Reed was treading water – a couple of European-shot features (The Lady in the Car with the Glasses and the Gun and the western The Hunting Party) aroused little interest and the public only seemed to take notice when Russell came calling, casting him the notorious The Devils (1971). Yes, Russell again. Winner was off Bronsoning in Hollywood by this time and one can only conclude that Reed was floundering; his career only resuscitated by Ken Russell’s casting largesse.

In 1965 Reed made a film titled The Party’s Over, a prophetic title for the star’s career fortunes by the end of such a promising decade. Interestingly, many years later it was revealed that Reed was shortlisted to replace Sean Connery when he first quit as Bond but due to financial considerations they decided upon George Lazenby. I’m far from being a Bond aficionado so I’ll leave the ponderings on his suitability for the role to others, but suffice to say it would have brought the actor international exposure and may have provided the stability and he so desperately lacked in his professional life.

Instead of acting On Her Majesty’s Secret Service, the on-screen Reed found himself serving at her Majesty’s pleasure. MGM’s success with their crime films of 1971 led the company to greenlight a script by Alexander Jacobs who had written Point Blank for the screen in 1967. Sitting Target (1972) told of a violent career criminal imprisoned for the killing of a security guard during a botched robbery. Facing many years alone, his long-suffering wife tells him their marriage is over and reveals she is pregnant to another man. Enraged, her husband escapes from prison, intent on killing her and her lover. It all sounds promising enough, but do not be fooled. John Boorman has said that when he and Lee Marvin were preparing to film Point Blank, the actor only agreed to make the film after throwing the script out of the hotel window. Boorman then brought in Jacobs and together they worked on the rewrite of what would become a modern classic. One can only presume that Boorman’s contribution was considerable, given the by-the-numbers formula of Sitting Target. Had Marvin been involved I would think this screenplay would have been hurled across the English Channel.

From the film's pressbook

 Naturally, Reed plays Harry, with Jill St. John (on a last feature stop before spending the rest of the decade in TV movie purgatory) as Pat. Ian McShane is along for the ride as the younger inmate who makes the break with Reed and Edward Woodward is rather thanklessly and pointlessly cast as Milton, the cop on the case. Frank Finlay, Freddie Jones, Tony Beckley and Robert Beatty round out the support cast as various neer-do-wells.

The performers in the film all do what is asked of them and rise to level of mere adequacy that the project requests. Similarly, the production values also meet such requirements and the director Douglas Hickox gets from the MGM logo to the closing credits without doing himself any disfavour…by hardly making his presence felt at all. It is hard to reconcile that this was the filmmaker responsible for the élan of Les Bicyclettes de Belsize, the black wit of Entertaining Mr. Sloane and the hilarious, high campery of Theatre of Blood. But when handed straight drama, Hickox was a barely a competent journeyman (see Brannigan and Zulu Dawn) and one could only wish that some of the vitality and deft lightness that the director was capable of employing could have been rationed Sitting Target’s way just to enliven the stodge of it all.

But as much as the viewer begs for some shade to the characters, some zest to the narrative and some purposeful visual aesthetic, Sitting Target refuses to deliver. It does not want to, it does not need to. For this is a film made purely to boil pots to. A slate filler, an identifiable, paid up genre member, a one-dimensional programmer for a one-dimensional demographic; unwilling to offer the slightest variation to a tired and worn generic staple, its only compensation for the market is to ensure a requisite number of breasts and moments of quite nasty violence. So calculated and so cynical, Sitting Target’s grim determination to adhere strictly to formula and to employ actors to function as little more than props that are moved about, shaken around and dismissed as the conventions of that formula dictate, causes Sitting Target to be seen today as one of the most depressing examples of British cinema of the 1970s. This is especially so when one considers how the film uses Oliver Reed.

How does it use its star? As a marketing tool. I have nothing against actors playing to type – careers and genres have been built on the backs of such casting and career management. But in those cases it has been a gradual accumulation of an on-screen persona with the baggage past built into the roles and the audiences’ expectations. But in Sitting Target Reed is cast as a one-dimensional thug who is allowed but the briefest moments in which to show any emotion other than rage, a colour-by-numbers characterisation in which any alteration to the single dimension only exists to explain an action about to occur in the most literal definition of narrative cause and effect. If any past baggage was a requirement, the producers of Sitting Target have gone back to the Reed of The Angry Silence and The Bulldog Breed (both 1960) – his early bit parts as stock thugs in which he would menace and brawl.

What happened to the years in-between? Winner, Russell and Bill Sykes all forgotten. It was as if London had ever swung. Hell, even Hammer offered a greater range than what was on offer in Sitting Target. Where is the insouciance, the wry, knowing cynicsm and the voice that delivered even the most inconsequential line with a near-Burton like resonance? All those qualities that had made Reed a star and that carried the essence of a certain strain of British cinema ignored in the effort to cast a barrel-chested hulk driven by the basest of instinct to kill without remorse and consequence. Perhaps his character (and the actor’s screen persona) could be compensated by at least having him feared by his enemies but instead the only fear is of his brutality, otherwise he is played for a fool.

What a worthless role for a fine and talented actor, but even more tragic is the damage done to his professional standing. Having not been asked to carry a British film for several years, Sitting Target, made on the cusp of an industry collapse, needed to be a renewed calling card for the actor to let the industry know that he could cross into the new decade and redefine his persona for a less auspicious period while remaining relevant and commercial. Instead he is reduced to his lowest common denominator – 190lbs of sneer, shooting guns, smashing cars and punching heads. He is lucky he ws male, otherwise it would have been ‘tits out for the lads’ time. 

In spite of unanimously poor reviews, Sitting Target  did manage a successful four week run at the ABC 1 cinema in Shaftsbury Avenue when released in London on May 5th 1972. Oddly, when it reached here – Melbourne, Australia – on June 8th its title had been changed and only those when the keenest eyes could scan through the credits to find Reed mentioned at all.

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Playing at the Metro Collins Street, a once grand palace whose fall from favour mirrored that of the studio whose product it (at the time) played exclusively, Screaming Target lastd one desulutory week.

 

 

 

 

 

 

One June 20th it New York admatmade it to New York where it was shunted to the bottom of the bill on a double feature with One is a Lonely Number, a story of a divorcee trying to get her life back together. The mix of testosterone and estrogen proved disastrous and the combo was yanked from its showcase run after a dismal week.

Mild success at home and failure abroad. Playing almost concurrently as Sitting Target in Britain was Z.P.G. a futuristic tale in which Reed and Geraldine Chaplin play a couple who defy the state’s ban on children and decide to have one of their own, risking all their lives in the process. At least here Reed gets the chance to attempt a performance, but some shoddy effects work and an overbearing glumness compelled audiences to stay away.

Four of Reed’s next five films were barely (if at all) released in Britain, with the exception being the popular Three Musketeers (1973) which finally gave the actor a chance to unleash some charisma and dash. It is not co-incidental that the swashbuckler’s director was Richard Lester who had made is mark in swinging London features. Similar, showy character roles were provided by Russell (again!) with Tommy (1975) and Lester (again!) with Royal Flash (1975). But in terms of leading man material the decent parts were over. Other actors could return to the stage or take on television but for Reed who had no experience of the former and no temperament for the latter, th international co-production ghetto was his only route and by the end of the 1970s his star cache was spent. 

I have no doubt that the booze and general unruliness also played their parts in derailing Reed’s career, but frankly I am sick of reading such stories which turn a formidible talent into a lad’s mag laughing stock. The waste of Reed’s talent is one of cinema’s minor tragedies and although we cannot blame the likes of Sitting Target,  its total disregard for the actor’s capabilities leaves a sour taste in my mouth every time I stumble across it on television.

 



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A Brutal Nobility: Pupi Avati’s ‘The House with Laughing Windows’ (‘La Casa dalle finestre che ridono’, 1976)

February 18, 2009

by Alexandra Heller-Nicholas

Pupi Avati’s The House with Laughing Windows (La Casa dalle finestre che ridono, 1976) does not offer much in the way of traditional giallo iconography, but what it lacks in readily identifiable motifs it makes up for in a near suffocating over-abundance of atmosphere. Perhaps even more than Argento’s famous animal trilogy (The Bird with Crystal Plumage, Four Flies on Grey Velvet and Cat O’ Nine Tails), The House with Laughing Windows hinges upon a process of defamiliarization taken to its most perverse extreme. While it is often associated most readily with Russian Formalism (particularly that of Viktor Shklovsky as described in his 1929 book Theory of Prose), in giallo (and I would argue, most other forms of horror-tinged paracinema) defamiliarization works less according to the formalist (or neoformalist) version, and closer to Carlo Ginzburg’s version, that involves not just ‘making things strange’, but leans more specifically towards a ‘riddling’ of reality. The titles of Argento’s animal trilogy make this explicit: the names of the films themselves function not so much as mysteries or enigmas as they do almost child-like riddles. Avati’s title works exactly the same way: “How can a house have laughing windows?”

The opening sequence of The House with Laughing Windows demonstrates how powerful even the most simple of visual “riddles” can be in this context. Sepia toned shots set to oddly dreamlike tinkling piano music show a series of bizarre shapes – what looks more like abstract paintings than anything else. It is only when a man screams that the riddle is “solved”: he is being tortured. The unusual, unfamiliar angles and shots—shown in dreamlike slow motion—construct images that jigsaw together an extreme vision of human suffering. It becomes clear that what we have been watching all along is knives piercing flesh, exposing organs. Rather than objectifying the trauma, or distancing the spectator from the events on screen, this “riddling” catches us in its grasp, unaware of what it is we are viewing until we are already complacent. Over this sequence—more Kenneth Anger than giallo auteurs Argento, Martino, Lenzi or Fulci—a mechanised male voice recites the following poem:
My colours
My colours, they run red hot in my veins
Soft, so soft
My colours are soft like the fall
Hot like fresh blood
The liquid flows down my arms
My colours
The yellow decay
My colours flow through my veins
My colours in my veins
Creating a brutal nobility
God, my colours will paint death clearly
Death, purity, death
Purification
Holding me at their mercy
My colours
Yellow, soft, dripping from their eyes
Purity
Purity of death
My colours.

As this last line is recited the camera pulls back and shows a young man, slashed and torn, hanging from his arms in front of a vaguely naturalistic landscape with a silhouette of a tree behind him. The image is, suddenly and inescapably, a tableaux vivant of the martyrdom of Saint Sebastian.

There is little need to emphasize just how important Saint Sebastian is to this film, but it is worth reiterating precisely how this image is introduced. Just as the Saint’s posthumous identity has spanned from the patron saint of lace makers to pestilence, from being a middle-aged (and somewhat haggard) soldier to a young, beautiful gay icon, his depiction in Avati’s introduction encompasses both the sacred and the profane, the archaic and the modern, the pure and the dangerous, and the abstracted and the real. What begins as tone and shape becomes suffering flesh, which in turn morphs into an instantly recognizable iconographic point of reference. It is within this tension that Avati both formally and thematically houses the film’s propelling dynamic. Inherent to defamiliarization or ‘riddling’ is, of course, a process of refamiliarization, where the strange is normalised, and the riddle answered. But in The House with Laughing Windows, with its heavy dependence upon art historical imagery, Avati shatters this two-step strategy into an infinite and unsolvable logic jam.

The story itself is far from complex. A young artist, Stefano (Lino Capolicchio) is hired by Solmi (Bob Tonelli), the dwarf mayor of an isolated village to restore an unfinished fresco in the local church of Saint Sebastian. Painted by a local artist, Bruno Legnani (Tonino Corazzari) who committed suicide before its completion, Solmi hopes the restored work will prove to be a tourist attraction to the small town. Lengani, he is told, “suffered from a dark soul” and was often called the “painter of agonies”. Stefano finds the village strange, and almost immediately begins receiving anonymous telephone calls demanding he leaves immediately, and does not touch the fresco. His friend Antonio (Giulio Pizzirani) warns him of strange goings-on, but is mysteriously killed before he can tell Stefano any details. Thrown out of his hotel, Stefano moves into the crumbling house of an elderly female paraplegic on the advice of the local priest (Eugene Walter). Beginning a relationship with the young schoolteacher Francesca (Francesca Marciano) who has also recently moved to the village, Stefano investigates Legnani’s history and discovers through the local drunk, Coppola (Gianni Cavina) that Lengani had two sisters. Equally as insane as their brother, they withheld money from him and he set himself on fire in front of them, although his body was never found. The sisters would murder and torture models in front of Legnani to paint, and Stefano believes the two women in the church’s fresco with Saint Sebastian are in fact Legnani’s sisters. Taken to a mass grave at Lengagni’s house (the stemming from the large smiling mouths painted on the outside windows), Coppola too shows up dead. Although having agreed with Francesca to leave the village, Stefano is too late and after she is raped by the young church hand Lidio (Pietro Brambilla) Stefano finds her body in the attic of the elderly paraplegic’s house stabbed and hanging from the ceiling in front of the same background as the opening sequence. Although the police find no evidence to support his claim, when he returns to this attic he finds the two cloaked sisters murdering Lidio the same way. The paraplegic woman is not paraplegic at all, and as one of the Legnani sisters, she explains the ritualistic power of this type of killing in relation to art and, showing Stefano Bruno’s burned corpse hidden in a vat of formaldehyde in a wardrobe, explains that the killing is an attempt to communicate with him. Although stabbed, Stefano manages to escape to the local church where it is revealed the male priest is in fact a woman, the other Legnani sister. The film ends as the two sisters laugh, and the sound of approaching police sirens is heard.

Both Adrian Luther Smith and Mikel Koven make much about the obvious snuff element of the film in regard to using ‘real’ death as Legnani’s primary material feature. Koven even goes as far as to suggest that “the timing of Avati’s film coincides with the appearance of Snuff in 1976, so the echoes may be intentional. By changing the artistic medium from filmmaking to painting (specifically fresco painting), Avati seems to be suggesting that regardless of the presumed contemporary nature of these snuff stories, they are—anachronistically—as old as Italy’s artistic traditions” (120). But while the more fashionable notion of ‘snuff’ certainly leaps to the attention of contemporary critics, to claim this is where the film’s primary thematic significance lays grossly neglects the very deliberate utilization of the Saint Sebastian figure. While Saint Sebastian does not hold the “key” to solving the sophisticated, riddled diegesis of The House with Laughing Windows, it does to some degree allow insight into precisely why this particular figure was so essential to Avati’s project. The first image of Saint Sebastian shown in the opening sequence (and later mirrored with the bodies of both Francesca and Lidio in the attic of the supposedly paraplegic Legnani sister) mimics a familiar pose.

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Guido Reni, “St Sebastian”. Pinacoteca Capitolina (Rome). Oil on canvas. 128×98cm. (1615-6)

Early in the film, the fresco in the church maintains this similar (although not identical) basic composition:

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But as Stefano’s restoration work continues, it is his uncovering of the two gorgon-like women at Sebastian’s side themselves that shows a significant deviation from historical representations of the Saint. Again, the basic compositional relations are hardly new – although not common, there are instances where Saint Sebastian is shown with the Holy Women (most often St Irene and her servant tending his wounds) at each side with him standing in the middle:

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Bernardo Strozzi. “Saint Sebastian Tended by Saint Irene and Her Maid” (c. 1631–6). Museum of Fine Arts, Boston. Oil on canvas, 166.7×118.7cm

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Tanzio da Varallo, “St Sebastian healed by St Irene and a slave” Museo de Belles Arts de Valencia (Spain). Oil on Canvas, 136×98.3cm. (1640-1650).

And it’s not only the Holy Women who have been placed on either side: as demonstrated in this 15th century German woodcut, the archers who inflicted Sebastian’s wounds have also shared a similar compositional position:

hans-paur-martydom-of-s-sebastian

Hans Paur, “The Martyrdom of St Sebastian” Staatliche Graphische Sammlung, München (Germany). Woodcut, hand-coloured, 25.5×18.2cm (c. 1472).

It is worth noting that these compositions, while obviously not non-existent, were far from common. Seventeenth century images of Saint Irene and her servant tending to Sebastian in particular predominantly featured either pieta-like compositions, or at least featured Sebastian slumped, lying or hung up by one arm, with the women usually either hovering above, or both to one side. As is obvious by their malign and sadistic expressions, it is clear that Lengani’s sisters are positioned to effectively ‘trap’ the Sebastian figure within their torturous frame. By doing this, Legnani combines the otherwise morally and functionally opposed roles of the archers (who inflict Sebastian’s wounds) and the Holy Women (who nurse those wounds).

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The merging of the Holy Women with the archers allows Avati to expose a fascinating yet unspoken assumption. In the Legnani painting, it is visible that the women are sticking the knives into Sebastian – their vicious expressions of glee, the way that the painting is shot, and the priest’s foreshadowing observation that “Saint Sebastian’s killers seem to be enjoying it”. This merging of the archers with the Holy Women allows the very way with which these types of religious scenes in paintings have been viewed: by defamiliarizing what is an otherwise assumed scene of Good Women nursing a Good Man, Avati permits the scene to be viewed in a far darker (and blasphemous) manner than Saint Sebastian’s legend has permitted. This can be demonstrated most immediately by looking at darker paintings of the scene by Ribera de Jusepe and Trophime Bigot:

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Trophime Bigot, “St Sebastian healed by Irene”. Pinacoteca Vaticana (Roma, Italy).

bigot-cared-for-by-irene

Trophime Bigot, “St Sebastian cared for by Irene” Musée des Beaux-Arts de Bordeaux (France). Oil on canvas, 129.7 x 170cm. (c. 1620-30).

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Jusepe de Ribera, “St Sebastian healed by St Irene”. Museo de Bellas Arts de Valencia (Spain). Oil on canvas, 208×157cm.

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Jusepe de Ribera, “St Sebastian, St Irene and St Lucila”. The Hermitage (Russia). Oil on canvas, 156.5×188cm.

The question Legnani’s Saint Sebastian fresco raises in regard to works such as these is this: how do we know the Holy Women are taking the arrows out, rather than sticking them in? In these de Ribera and Bigot examples, the answer to that is solely a question of faith, dependent not upon the action within the painting itself, but rather on intertextual assumptions about the broader legends of Saint Sebastian. These paintings do not share the deranged cackles of the Legnani sisters, but each, taken on its own merit, could arguably be seen to make ambiguous the directional force (and therefore moral intent) of the women’s hands.

This is not to suggest, of course, that Saint Irene might have stuck arrows into Saint Sebastian. But it exposes the fact that even the most sacred and seemingly straightforward art can contain aspects of ambivalence. And it is this sense of ambivalence that is critical not only to The House with Laughing Windows, but as Mikel Koven has pointed out, to giallo as a broader genre. While there are two immediately striking images in the film that blur assumptions on gender, for instance—the self-portrait of Legnani with his head painted onto the body of a reclining nude woman, and the revelation in the film’s final scene that the male priest not only has breasts, but is one of Legnani’s sadistic sisters—but there are less memorable suggestions that equally drive this notion of gender fluidity throughout the film. For instance, both Francesca and Lidio’s bodies are shown hanging in the Legnani’s sisters attic mimicking the Saint Sebastian figure in the opening sequence – this figure turns from male to female back to male. The casting of Eugene Walter as the unnamed androgynous priest not only explicitly references his appearance as Mother Superior in Fellini’s Juliet of the Spirits (1965), but for spectators that recognize him earlier in the film, his camp star image adds to the biological melange (Bill Goldstein at the New York Times once described Walter by saying “think Truman Capote without the fame”).

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This blurring of gender does pay almost obligatory lip service to the contemporary notion of Saint Sebastian as a gay icon, but it is only one of many representational shards produced by Avati’s broader aesthetic blitzkrieg.  Koven misses it completely when he states that the killers in this film “get…away with their crimes” (108), although as the she-priest and faux-paraplegic Legnani sisters cackle and mock the now-trapped Stefano at the church, his impending demise does seem certain. The final moments of the film, however, include the sound of arriving sirens and the sound of car doors slamming. That Solmi called the authorities while (like the rest of the village) simultaneously refusing Stefano refuge while he sought to escape the crazed sisters, this (combined with the general sense of compliance with which the town as a whole silently accepted the Legnani families blood-thirsty peculiarities) renders it impossible to tell if the authorities have arrived to help Stefano, or to help the Legnani sisters. This is exactly the same ambiguity—one at the intrinsic intersection between art history, spectacle and morality—that governs the depictions of Saint Sebastian in the film. That the arrows might be being pushed in rather than extracted is a terror of ambivalence equal to the thought that Stefano might be saved or doomed even further by the involvement of the authorities. It is this haziness that provides Avati’s final retort to the deceased Legnani’s opening poem: no matter how determined ones intent, death cannot be painted clearly.

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A modest request before resuming regular transmission.

February 9, 2009

By Dean Brandum

To our dear readers.

We promise soon to return with posts galore from the wastelands of our cine-minds.

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However, all three Filmbunnies (Alexandra, Craig and myself) have been left somewhat shattered by the devastating loss of life, homes, animals and land in the fires of ‘Black Saturday’, the 7th of February here in Victoria, Australia. So far nearly 130 people are confirmed dead and the toll is sure to rise. Townships we all knew are no longer on the map and we fear for the news on loved ones.

If you have ever enjoyed reading a Filmbunnies post then we are grateful, but what we would love in return is a small donation to the Australian Red Cross who are providing desperately needed assistance in these dreadful times. As I write, many fires are still out of control and many towns under threat.

You can donate here and remember, every dollar helps:

Australian Red Cross Victorian Bushfire Appeal

Your kindness is gratefully appreciated by we Victoria-based Filmbunnies.

Now, I’ll get back to finishing posts on Oliver Reed, Randolph Scott and Idi Amin.